Oh, i already know how to do all of that.
This is more on the subject as a whole, you can take hypothetical example of any of the details you need.
sure, for example a newly constructed object, but also what if it's not? sure i have access to a body of water, but what if i don't?
How do you - cleanse dedicate anoint is what it's all about.
It's a huge subject. What it's all about is keilim v'tumah, vessels and ritual impurity.
- What is a vessel?
- What is not a vessel?
- What is ritual impurity?
- What is not ritual impurity?
- How is ritual impurity conveyed to vessel?
- How is ritual impurity removed from a vessel?
- How to prevent ritual impurity?
For a new wooden spoon, lacking any finish on it, immersion in "living water" ( river, lake, ocean ) works to cleanse it. Lacking any of these, there are a 2 options. One is to create your own "lake". The other is to create "waters of seperation" for "sprinkling" on it. If the spoon has finish on it, that becomes more complicated. It depends on what sort of finish is applied to it. Was it "baked", or was the finish simply applied to it and it was allowed to dry? If it is "baked", then there is maybe a problem if it was carried more than 4 amot ( approx. 7 feet ) while it is cooling. To be extra-extra careful, a spoon like this would need to be put back in an oven to repeat the finishing process, then cleansed immediately after by an indivvidual who themself is ritually pure. This introduces a new problem: who, if anyone, is ritually pure?
If the spoon has been used, it becomes more complicated again. To be extra-extra careful, one would need to repeat the process in a clean enivronment, then immerse it. Usually this invovles heating it, or boiling it, but it could involve using a torch on it, then letting it cool in a ritually clean environment. Then, cleansing it. But, if the utensil was used in a ritual which is considered ritually unclean ( involving blood for example ), then that becomes more complicated. That's where a ritual involving fire and smoke can become useful. Ingiting a flame below ( in the material world ) ingites a flame above ( summoning an angel/demon/energy, basically ). Ash is the quinitessential vessel, the vessel of all vessels, a vacuum, so to speak. Smoke is the finest of the finest ash floating away. Smoke in the material world is summoning a corresponding energetc vessel ( spiritually ) in the other realms. The object being cleansed also has a corresponding immaterial "existence". What's happening below, is happening in the immaterial realms. Once the ritual is complete, it still needs immersion.
Now the utensil does not possess any ritual impurity. As long as it does not come into contact with anyone or anything which is ritually impure or travel through any ritually impure locations ( common example over any graves ), then, it's good to go. It's easiest to buy new utensils from a trusted source, and have a ritually pure space setup in advance for storage and where any rituals will occur. Traditionally, there were layers and layers and layers of seperation between the "priest" and the impure world. The "clean" ritual space was the body, and tthe clothing, then expanded to the room, then the whole house, then the gates entering the property, then, eventually the whole town. And that's why there were closed communities.
Anointing the utensil is a whole different procedure with an entirely different purpose. That becomes even more complicated.