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The urge to start a group

Bawonschild

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Just like another poster wrote, the line between the higher control cult group and the genuine occult group is fine.
It comes down to intent and motive.
I just got out of a really horrible situation within an online community that did not have any checks or balances (no organisational structure).
The leader had a horrific narcissistic & dark triad style personality.


In these occult cults sustained repetitive Rituals (breathwork, long novenas, sacrifice blood rites;, prayers that are mix and match religious rites; (can be retraumatic for spiritual abuse surivivors) all create embodied experiences that reinforce belief via affective learning (Schjoedt et al., 2009).

Repetitive practices produce cognitive fluency and familiarity; increases perceived truthfulness of leader(Reber & Schwarz, 1999).

The ritual therefore functions as an epistemic cement in the brain of the participants: followers “feel” the practice work, which immunises them against contradictory evidence.

That is how charismatic authority and modern works within cultic dynamics reveal that compelling narratives concentrated on a single leader accelerates dependency in a cult dynamic: more so in a esoteric or magick template (Lalich & Tobias, 2006).

When the teacher or leader’s self-presentation comes across as unique or divinely chosen (such as the leader is a prophet receiving dreams, a conduit divining exclusive lineage, this creates conditions demanding unquestioning obedience, particularly when combined with abusive conditions likensocial isolation, emotional extremes and vetting rituals.

Banduras moral disengagement mechanisms (1999) explain how ethically problematic behaviour (apocalyptial themes, conspiracy lore, threats, us vs them, death wishes, curses, animal sacrifice) is rationalised: language reframes harm as justice or divine will; euphemisms and dehumanisation neutralise moral qualms; diffusion of responsibility occurs within the “Temple”.

This enables the followers to accept or enact increasingly transgressive acts.

Brief, corrective “inoculation” messages that expose common rhetorical tactics

the leader is the self determined mystical medium and gate keeper of the Gnostic knowledge who uses spirituality as a narcissistic supply source, spiritual narcissism and supply source,

“Only I reveal these mysteries.”

Then This leader uses dream-authority claims and secret-knowledge scarcity to create dependence”) or reduce susceptibility.


He suggests his ritual knowledge = proof of superiority.

“I lead Temple rituals to save humanity.”

Community framed as a mirror for his greatness “exclusive Temple mysteries,”
“my temple is saving the human race”

Splitting & projection: world divided into pure followers vs. inhuman enemies.

Moral disengagement: Justifies violent spiritual cursing (Psalms on repeat or repeating psalm 91 or Psalm 109, excessive death wishes on other occultists or the global elite) by reframing it as “divine justice”.
- divides into an us vs them mentality (follows are leveraged w fear and dele they are fighting a cause)

- Instrumental empathy:
Knows how to leverage communal fear (Illuminati or new world order, pandemics, child abuse conspiracies) however the aim is to heighten reliance on him rather than to ill ina intentionally illuminate any sincere truth on these issues or create genuine advocacy or awareness around these causes or issues in any meaningful way.

- Paranoid ideation: external enemies exaggerated into omnipotent threats:
sustains dependency of followers to leader and is commonly used in cults.

all these are Imho psychological educational framework and mental health bsckgrounddiagnostic criteria of psychopathy or antisocial personality disorder; charismatic; high sadism; glorification of violence; specifically lack of empathy and animal sacrifice; superficial affect and using other people
He uses animal sacrifice not as sacred ceremony but as cold, calculated displays, possibly to intimidate or demonstrate “power”.

His approach feels instrumental, transactional, and performative, serving an earthbound agenda of control, manipulation, or self-promotion rather than spiritual devotion.
This aligns far more with cult-leader narcissism and psychopathy than with genuine initiate humility or tradition.
This detachment from empathy and sanctity of life can potentially escalate to harming humans, particularly vulnerable individuals such as children, especially if the leader sees them as sacrificial tokens or vessels within their belief system or power structure.

This is consistent with narcissistic personality and potential ASP

In short, his public bragging and cold presentation is a major red flag that distinguishes him from legitimate practitioners and suggests a much more dangerous, self-serving, and predatory character.


Leaders with psychopathic traits and cultic control often use extreme abuse (physical, sexual, psychological) to break down autonomy and enforce loyalty.

It’s important to note PUBLIC glorified Ritualistic animal killing can be a form of desensitization, conditioning both the leader and followers to violence, increasing the risk of escalation.

Signs include lack of genuine empathy (performative empathy), cold, calculated language about “using” spirits and humans alike.

The invocation of suffering (“children trapped,” “hyper-violence,” “mind control”) without genuine moral conflict indicates emotional detachment.

Resorting to threats or violence, points toward poor impulse control and a capacity for coercion.

Also, his willingness to incorporate animal sacrifice and blood magic without apparent remorse aligns with callousness.


Omitting “signs” and rituals, partial revelations, and coded language keep followers in a state of dependency and anxiety. People feel they must stay “in” to fully understand and not lose access to power.

By mixing Christian psalms and ritual (baptism-like cleanings, prayers) with occult and daemonology, he targets ex-Christians who are spiritually disoriented but culturally conditioned to trust Christian liturgy; creating a false sense of safety and authority.


Followers are promised occult power, “elevation,” and protection, but simultaneously subjected to strict obedience, ritual purity rules, and psychological conditioning. Use of ritual trauma (animal sacrifice, nudity, blood rites), sensory deprivation or overload (midnight vigils, fasting), and secret knowledge to fracture prior identity and induce dissociation.

The secretive temple model, the requirement to “cut off old clothes” and “take new white clothes,” the strict ritual sequences and create identity restructuring and separation from prior support networks and amplifies confusion

I mean it goes on and on and on. But it wasn’t presented this way at all. If it was I wouldn’t be putting an entire thesis together in cyber cults because i found myself snared in one. But I did.
I would love to be in the community i was promised (a real life open table, non hierarchical and beautiful spirited place). I believe this can happen.
But it needs ironically, structure and for this to happen, people need to ironically be tested. For that I mean psychometric testing needs to happen to ensure that people can be healthy or sound. There needs to be a round table leadership style of leadership and not lacking structure and organisation which is what just happened and it was complete and utter bedlam. Which is ironic because I used to, before all of this, assumed the opposite. (That chaos or lack of rules = better for harmony and peace and that organisation leads to dogma). But I’ve worked in non for profits which had different styles of leadership that weren’t lead by one person and it worked 100000% better than this. Because nobody was in control over everything and that’s why. There was 5-6 people seeing the decisions equally and we all had to discuss things to come to anything before voting on a defining choice and it was much more balanced..

I truly may come off biased from this as im
All about collaborating and community but this experience wit this person left me deeply traumatised and I’ve thrown the last year into my academic studies of psych and social science to understand what happened to my brain as I was so deeply down a rabbit hole, and I had no idea until I started to break free because the leader and I had some issues because I started to see through his inconsistent methods. Among other things.

I must say other people had tried to talk to me or tell me things but he has this divide and conquers and tries to seperate all oeoooe within his precious little temple so he can’t have them talk to one another. I do know the 5 I spoke to over the years shared similar sentiments and I’m putting it all together a little bit too late. Whatever is done has to be the opposite of this because he’s pulling people from religious backgrounds and trauma / mental illness people and then siphoning their energy, or worse. People are dying. I mean being murdered or committing suicide in this “quasi temple cult” thing.


I’m not naming anything or anyone. But I’m truly on board with community and have been :) just avoid doing this and you will exceed. If you donate anything be sure to connect people, which is what I want to do. That’s the one thing I respect about EA koetting (love or hate it) at least he connects the occultists that use that platform.

the individual I was involved with did everything in his power to keep people separated because that meant people wouldn’t be able to figure out HIS modus operandi.. connection is what human beings are wired to do and not just fuellling one persons magicial egregores or whatever thing they were funnelling so I’ll go and deal with my trauma now
Book marking this to turn into a PDF later.
 

AlfrunGrima

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I was in 2 groups, years ago, but there were a few things. It were not so the ego-problem. The problem was that I have a very specific path wherein I combine several paths. Other people won't be able to follow my thoughts without me explaining those thoughts, I am far too eclectic for most people. And then becomes working in a group limitary towards my workflow.

In one of the two there were pagans of all different paths. You could easily detect in and after the workings that there were always a few people who were not connected with the group. That was not their fault, they just followed another path and couldn't follow because they had a different way of thinking and experiencing things. Eventually I fell of the bandwagon too, my path changed in all to many ways. The other group was a coven.

One other problem: I am above IQ 140, tested one time 142 and later on tested on 146. People think it is an advantage to be smart, but it is not always the case. It is often a real handicap in contact with people. I seem to have more thought-loops that are really complex. (that was the most given feedback by others in one of the occult groups)......So for years I had literally zero contact with other practitioners of magic and since a few years only behind the keyboard. First on Tumblr, but there was almost no conversation. A while later I discovered WF.

For future I have not really a wish for groupworkings anymore. An occult book club would perhaps be the exception.
 

Bawonschild

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I was in 2 groups, years ago, but there were a few things. It were not so the ego-problem. The problem was that I have a very specific path wherein I combine several paths. Other people won't be able to follow my thoughts without me explaining those thoughts, I am far too eclectic for most people. And then becomes working in a group limitary towards my workflow.

In one of the two there were pagans of all different paths. You could easily detect in and after the workings that there were always a few people who were not connected with the group. That was not their fault, they just followed another path and couldn't follow because they had a different way of thinking and experiencing things. Eventually I fell of the bandwagon too, my path changed in all to many ways. The other group was a coven.

One other problem: I am above IQ 140, tested one time 142 and later on tested on 146. People think it is an advantage to be smart, but it is not always the case. It is often a real handicap in contact with people. I seem to have more thought-loops that are really complex. (that was the most given feedback by others in one of the occult groups)......So for years I had literally zero contact with other practitioners of magic and since a few years only behind the keyboard. First on Tumblr, but there was almost no conversation. A while later I discovered WF.

For future I have not really a wish for groupworkings anymore. An occult book club would perhaps be the exception.
I completely understand Since discovering this forum its kind of become my bit of a sanctuary.
 

DreamerRaven

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Anyone else feel the urge to start a group only to realize you chose a solitary path for a reason?
Yeah... I'm a Oneiromancer myself, which is basically a synthesis between Oneirosophy and Universal Line teachings. Non Dualism/Solipsism, in "mainstream" spaces for discussion, is very frowned upon. As a rule of thumb, in this path, the key is being VERY selective with the people you get along with and open up about your practices, or otherwise, at best you waste your time, at worst you go insane. Get with people that either:
  • Are aligned with your metaphysical worldview, path, philosophy.
  • Are open minded enough to not mind, and still being able to discuss and exchange ideas.
The purpose of a constructive exchange after all is either finding a common ground that benefit the participants, or that the outcome is gratifying in some sort of way. This is plain obvious, but as someone who has dealt with terrible communities for a while, i learned this lesson the hard way.

Needless to say, magic is a deep personal art, in which the core of creation lies, so it makes sense that to actually advance, you find the correct kind of spaces and people that actually listen, and share the same passionate drive as you do, ideally. The old saying of "it's better to be alone that in bad company" has never been more useful than in this case because it's true, and it's necessary to remember to save yourself of any strain of having to dealt with terrible, useless persons that may opt to get hostile towards you about this.
 

FireBorn

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I don't think I could take part in an in person group personally. I see through dogma and group dynamics real fast. Although I would love nothing more than to be in a circle with someone who talks shit about a demon, then invoke said demon. I mean truly invoke that demon fully.

I want to see how others hold the space. I want to experience that at least once. How does it feel in a setting with others present. Is it more powerful, less powerful, more or less personal? How long does it take others to get into magickal trance? This might be something that would challenge me, I get into trance quickly, others slowly, and everyone does it differently. So how long would we be standing around doing some woerd shit to finally get everyone into the proper state to make it happen as a group? Interesting, but not enough for me to seek it out in real life.

Not to mention I would be fucking pissed if someone cracked in said ritual. Even if it went sideways, especially if it went sideways.

I admit, there is a part of me that wants to be with someone who talks shit about some demon, then invoke said demon just to see how that would go hahahaha. I would be down to invoke Lilith with another practitioner who works with Lilith. Let's see whats up! Not just to see whose full of shit, but does the spirit manifest the same way, how does the nervous system react in a group setting under a familiar circumstance, does it feel familiar since others experience the same spirit differently? Tempting, but I can only imagine the fucking hurdles and compromises one would have to make in order to make that happen. Are those worth it? Fuck no.

Thank fuck I was born in the West in the 20th century, cause I couldn't survive kissing some old dudes ring just to learn more secrets, or go through some long ass initiation at a snails pace.

There is a reason I walk with Lilith solo. She tolerates my irreverence and rebellion. She keeps me in check, and just when I think I'm badass, she laughs and brings the heat. It works for me.

Maybe someday I will grow into a place where a group setting could work for me. I leave room for the possibility. I won't live way out in the woods forever. Maybe.
 

Bawonschild

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I don't think I could take part in an in person group personally. I see through dogma and group dynamics real fast. Although I would love nothing more than to be in a circle with someone who talks shit about a demon, then invoke said demon. I mean truly invoke that demon fully.

I want to see how others hold the space. I want to experience that at least once. How does it feel in a setting with others present. Is it more powerful, less powerful, more or less personal? How long does it take others to get into magickal trance? This might be something that would challenge me, I get into trance quickly, others slowly, and everyone does it differently. So how long would we be standing around doing some woerd shit to finally get everyone into the proper state to make it happen as a group? Interesting, but not enough for me to seek it out in real life.

Not to mention I would be fucking pissed if someone cracked in said ritual. Even if it went sideways, especially if it went sideways.

I admit, there is a part of me that wants to be with someone who talks shit about some demon, then invoke said demon just to see how that would go hahahaha. I would be down to invoke Lilith with another practitioner who works with Lilith. Let's see whats up! Not just to see whose full of shit, but does the spirit manifest the same way, how does the nervous system react in a group setting under a familiar circumstance, does it feel familiar since others experience the same spirit differently? Tempting, but I can only imagine the fucking hurdles and compromises one would have to make in order to make that happen. Are those worth it? Fuck no.

Thank fuck I was born in the West in the 20th century, cause I couldn't survive kissing some old dudes ring just to learn more secrets, or go through some long ass initiation at a snails pace.

There is a reason I walk with Lilith solo. She tolerates my irreverence and rebellion. She keeps me in check, and just when I think I'm badass, she laughs and brings the heat. It works for me.

Maybe someday I will grow into a place where a group setting could work for me. I leave room for the possibility. I won't live way out in the woods forever. Maybe.
Your woods are my cemetery.
 

MorganBlack

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Queenofallwitches, damn. I am so sorry you went through this!

I hate to say it but this asshole sounds like they're weaponizing New World Sorcery / Folk Catholicism / Brujeria but in some weird, ignorant, and very fucked up way. Like the Process Church + Brujeria to herd folks.

Myth is a star gate, not a destination. It will come alive and the daimons will use it to interact with you. I can't stand trauma-based lifestyle occultism. Just is not necessary. And it denies people their own theophanies un-polluted by this asshole very personal thing.

May I ask who he thought he was contacting? That will help me narrow like the line of transmission of fucked up.
 

supremecoyote

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Queenofallwitches, I'm really sorry you went through that !!! idk about organized orders/ temples but I'm the "supreme" in my own coven. We're all equals and don't share one uniform practice. It's very polytheistic and respectful of everyone's different backgrounds. It's much less about religion and more about supporting each other on our individual spiritual journeys. I lead philosophy and spell class over face time and we plan trips together. We go out into the woods to do spellwork and take vacations together. I don't agree with asserting dominance over coven members, I just ask that we all respect the privacy of our coven conversations , and the physical, spiritual and mental autonomy of our fellow coven members. As "Supreme" it's my responsibility to make sure the coven is well educated, safe, and that resources are being provided when needed. I'm in charge of providing grimoires, being the shoulder to cry on and a listening ear, and stepping in to do spellwork on behalf of my coven sister's request. A coven or order should be about community, not governance imo.
 

Tanaquil

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I've recently been really missing being part of a group. Quite some years ago, I used to belong to a group I had formed with a childhood friend. We have never been more than 7 or 8 and practiced together for around 10 years or so. We were very much non hierarchical, having rather friendship types of relationship rather than anything else. They were a little like a second family after a while. We were trying to share all duties and responsibilities, either within ritual context or organisation but the main problem I noticed was rather the passivity of some people and lack of will to do more than come, attend, share a nice moment including talking, eating and well, social stuff. As years passed, we all evolved within our life and soon after covid time, we stopped practicing together. It happened without any drama, just obviously we were not anymore interested in continuing like that. I keep practicing regularly with the same childhood friend I had started the group, and I sometimes practice with other people I met afterwards.

I enjoy all my solitary practices, but there are things which can only be done in a group, namely some very specific rituals which work as sorts of sacred and occult theater, which I enjoy a lot some time to time. Also, when we are used to practice with the same people, there are things which are just more fluid than practicing occasionnaly with others. There are also interesting group experiences which can been carried more easily than alone. For all those reasons, and also for the comradship and special bonds which can arise in such groups, I really do miss belonging to a group.

Over the past year, I have considered some groups or lodges but everytime I was reaching the same conclusion : my time is precious and if I go to a group for the sake of group dynamics more than for the tradition, I will just be losing my time and will regret (and quit). Most of those groups or lodges have interesting traditions and practices but I'm not sure that currently, there is any where I would 100% (or at least enough) relate to considering my own interests, practices and sets of beliefs. So, when would come the time to practice or swear whatever on some divinities or entities I don't feel close to, or that I really don't care about, I assume I would gain nothing (and those in such a group not as well). I'm also not sensitive to guru hierarchical style. Several times I went around some groups with such figures and I was just leaving very soon because I obviously was not sharing the same adoration for the cult leader (and even was just completely indifferent). Elite, saviour or chosen to the gods or wathever, I'm just not into that. So, not so many groups or traditions remain, once this is said. That's a little a pity.
 
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I was once in a chaos magic group with a total of maybe 8 people. Apart from two of them I got along well with everyone on a personal level - friendship even. Though everyone was on a different path we managed to do workings together because we wanted to share workings that we liked and we thought others might like too. Or it was completely experimental - trying out something new. Magic is fun too. Thus we met under the motto: romping about in robes (in Roben toben), or camping and performing magic together (zusammen zelten und zaubern). For me that had been a great time, until unfortunately, people moved away and subsequently life also got in the way.

What I liked about this was:
  • that your personal path didn't matter much as long as you are open-minded and willing to try new things. So for me it perfectly balanced personal practice and group practice. And I learned and tried a lot of things I would not have otherwise.
  • that humans in general are social beings, so having an in-group where you can discuss and talk with other people really feels good. I made really good friendships. It became more a group of friends doing magic together. So we organized ourselves and we had no leader, no governance and bascially no fights in the group.
Nowadays, I kind of miss this kind of connection with like-minded people and I don't think egos have to clash or be a pain in the arse. At least that is what my experience has shown me. So far to my positive account.

Would I want to create a group now? At the moment I am less interested in creating a magical group than in actually developing friendships with other fellow magicians that also might turn into magic partnerships (doing magic with a buddy). As in most relationships its not the quantity but the quality that matters. It might turn into a group at one point. But I won't be mad if it does not.
 

MorganBlack

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You know, I have no idea how to organize it, but I keep thinking recently a virtual Chaos Magic meets New Thought / Lynne McTaggart Power of Eight group or groups could actually work. Greifers here just for LULZ and sowing mass confusion would have to be screened out (I think), but it's non-denominational enough to not trigger either Christo-truama or step on anyone's personal mythic synthesis and practice.

Chaos Magic paradigm shifting could be built into it. So the groups/s might switch around from the default quantum pantheism of modern New Thought to Demonolatry to the Shem to pagan gods to , hell, throw in UFOs and the fae just for fun.

I keep meaning to read more, but what I think the groups or groups could do is expand from healing just the body to picking some intractable life problem people need some movement on.

FYI. You have to read her stuff, but if their self-reporting is to be believed they are making legit medical 'miracles' happen.
Please, Log in or Register to view URLs content!
 

Bawonschild

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Lot of negativity on the subject it seems, reasonably so as I find myself needing my own space, time, and energy, on and with things, but maybe you could make a Journal post with your intention or ideas of group work and cast a light magnet on it to attract those that might align and resonate well on a soul level with you and your intentions of work.

Kinda like a more dynamic grouping where the thread can be a watched place for those interested or wishing to participate at each of the individuals own pace. I feel like multiple practices could be woven and bridged in some sort of naturally happening way that would be the co-operation and manifestation of the grouped work on the note of whatever you have planned or comes to grow from the space. Maybe even doing more cast specific or preparation work on a profile post if it goes that far. Who knows you might attract some acolytes or fellow magi that could expand your work.

Point I'm trying to make is that the 7 beings that responded including myself aligned on some level, and that being 7 I would not exactly call it a coincidence. Although a more independent and isolative number, which i think we're expressing with our collective distrust/distaste/skepticism, you make it 8 so there maybe something here that could be played with and grown into something.

You have me personally curious on your philosophy and the necromancy piece and I might be willing to make contributions of energy, work, etc. Listen to your highest calling/wishs ofc but you might have something if the collective takes a slower, each self valuing their own energy, time, etc, and not over expending.

Feels tense, speculative, speaking this forward, but food for the thought. 🌑

Well Wishes 🪶🗝️🛎️, ♐♓♏
Im all for scholarly exchange groups. I.e. share notes on various subjects and maybe have a book of the month where we exchange notes and or our individual takes via papers. At the end of that month. Less chance of ego tripping. You simply exchange notes and if you choose to get each others take on said notes.
 

Midnite_Angel_

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Anyone else feel the urge to start a group only to realize you chose a solitary path for a reason? I.e I practice Anti-cosmic Satanism, and necromancy.
Part of me has the urge to start an order or study group of sorts. But at the same time, I don't feel like dealing with peoples ego's either. That and I tend to think the dead are better company.
Hi Bawonschild. I am not sure I chose a solitary path as much as the path (for me anyways) is just solitary. I can count on one hand how many people I know personally who are magical practitioners. With my neurodivergent self, to be solitary is simply safer, but that is not to say I do not feel the need to pick the brains of my fellow occultists. I do enjoy channel work/working with deities/speak with the dead so that can help with the loneliness.

I had to google what exactly an anti-cosmic satanist is lol. From google "It advocates for the rejection of the cosmic order, with the ultimate goal of returning to a pre-creation state of primordial chaos and achieving true freedom.". I have always thought of myself as a rebel to the cosmic order and can relate to the need for actual freedom.... so, I will have to look into that path deeper.
 

Bawonschild

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Study the Qlippoth if you want to start down that path. Once you have a good grasp of the leftside of the tree, pick a path that resonates and or calls to you. Asenath Mason did a good book on the subject. I resonate personally with the Daath part leading into the abyss. But I entered through Hecate and Lilith. And proceeded to a small detour to Arab Zaraq and underwent the test of the ravens of dispersion. This lead to me studying Draconic magick. Which is a completely different path but not unrelated.
I say all that to say is pick a branch and follow your guide from there. Many paths await but also many test. Good luck.
 
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