I agree. I love Tarot, though I'm still fairly new to it. I'm not dismissing its magic - but I've found it an far more useful as a reflective tool. I have read up on the symbolism, meanings, interpretations, but mostly I look at the pictures and ask myself what they mean.There are no formal “initiations” in tarot. Tarot is not a closed system, secret order, or institution that requires permission or ritual entry.
Interesting.The first time I picked up a lenormand deck or cast runes, by the 2-3rd time I was reading them really well.
I’ve heard similar things from different people over the years. Ive speculated that it might have something to do with heritage/genetics and cultural heritage as well. I’m an ethnic German so it would seem to make sense that runes and Lenormand cards would resonate with me, but if that’s the case why don’t Kipper cards??? It’s strange for me but I just accept it and move on.Interesting.
Tarot came easily to me. But runes never did. I couldn’t read them at all, even though I studied their meanings and myths. I tried periodically over the course of a year, and then gave up. I guess just not for me
My introduction to Qabalah came through the Crowley deck, and only later I learned that what he uses is not Jewish Kabbalah but Western Hermetic Qabalah. He builds on the Golden Dawn system: taking the Tree of Life, the 22 paths, and the letters from the “Sefer Yetzirah,” then blending it with his own philosophy into a magical framework.And with Crowleys deck it’s definitely connected to Kabballism and astrology. But at the end of the day it seems like it doesn’t have a very long provable history of use.
Super super interesting when you say how it seems to show the more shadow/qlipoth side in readings, that sounds like a really good rabbit hole to investigate. I had a friend who was an astrologer and he used the Thoth deck for very good readings, he would interpret the astrological symbols on the cards, unfortunately he got so far out there with “substance abuse” that we had to go our separate ways.My introduction to Qabalah came through the Crowley deck, and only later I learned that what he uses is not Jewish Kabbalah but Western Hermetic Qabalah. He builds on the Golden Dawn system: taking the Tree of Life, the 22 paths, and the letters from the “Sefer Yetzirah,” then blending it with his own philosophy into a magical framework.
So there is a real structural connection to Kabbalah, but in essence it’s no longer traditional Kabbalah — it’s a reworked version of it.
As for practical use, readings on the Crowley deck can be quite accurate. But personally, I have the impression that it is tuned more toward the Qliphoth and tends to reflect the more distorted or shadow aspects of a situation.
Post automatically merged:
I know two professional Tarot readers who’ve been doing this for over 10 years, and their readings are really accurate. I asked them about rituals like initiating a deck or putting it under your pillow or cleansing occasionally — neither of them does that. They just have separate decks for themselves and for clients, usually buying new, unopened decks and starting to use them right away.
If you're specifically interested in exploring the more shadow / qliphothic side, The Bohemian Gotic Tarot could actually work really well for that.Super super interesting when you say how it seems to show the more shadow/qlipoth side in readings, that sounds like a really good rabbit hole to investigate.
My introduction to Qabalah came through the Crowley deck, and only later I learned that what he uses is not Jewish Kabbalah but Western Hermetic Qabalah. He builds on the Golden Dawn system: taking the Tree of Life, the 22 paths, and the letters from the “Sefer Yetzirah,” then blending it with his own philosophy into a magical framework.
So there is a real structural connection to Kabbalah, but in essence it’s no longer traditional Kabbalah — it’s a reworked version of it.
As for practical use, readings on the Crowley deck can be quite accurate. But personally, I have the impression that it is tuned more toward the Qliphoth and tends to reflect the more distorted or shadow aspects of a situation.
Post automatically merged:
I know two professional Tarot readers who’ve been doing this for over 10 years, and their readings are really accurate. I asked them about rituals like initiating a deck or putting it under your pillow or cleansing occasionally — neither of them does that. They just have separate decks for themselves and for clients, usually buying new, unopened decks and starting to use them right away.
I find it really interesting how different readers and have different relationships with the same decks. I started with the Rider-Waite and later learnt Thoth. Whilst I don't fund either deck to be related to the "dark side", I do find the Thoth deck to give the more cheerful messagesMy introduction to Qabalah came through the Crowley deck, and only later I learned that what he uses is not Jewish Kabbalah but Western Hermetic Qabalah. He builds on the Golden Dawn system: taking the Tree of Life, the 22 paths, and the letters from the “Sefer Yetzirah,” then blending it with his own philosophy into a magical framework.
So there is a real structural connection to Kabbalah, but in essence it’s no longer traditional Kabbalah — it’s a reworked version of it.
As for practical use, readings on the Crowley deck can be quite accurate. But personally, I have the impression that it is tuned more toward the Qliphoth and tends to reflect the more distorted or shadow aspects of a situation.
Post automatically merged:
I know two professional Tarot readers who’ve been doing this for over 10 years, and their readings are really accurate. I asked them about rituals like initiating a deck or putting it under your pillow or cleansing occasionally — neither of them does that. They just have separate decks for themselves and for clients, usually buying new, unopened decks and starting to use them right away.
I started my journey with Aleister Crowley's Thoth Tarot deck and it is with this deck that I feel the best.I am just asking the results and importance of this practice.
I had totally forgot until I read your reply that when I was knee high to a grasshopper, I'd stay with my Great Grandma and her friends would come over after church for pie or cookies, coffee, and so she could give them their remedies and to use her playing cards for divination. Thank you for reminding me of that. Happy memories. HahaI’ve heard similar things from different people over the years. Ive speculated that it might have something to do with heritage/genetics and cultural heritage as well. I’m an ethnic German so it would seem to make sense that runes and Lenormand cards would resonate with me, but if that’s the case why don’t Kipper cards??? It’s strange for me but I just accept it and move on.
the odd thing to me about tarot is that there’s not much documentation of them being used as a divination tool before the 1800s, when everyone got on this bandwagon of attributing them to ancient Egypt, perennial wisdom, of course the Kabbalah had to go into the mix. I’m not saying that they definitely didn’t exist in ancient Egypt or mystery traditions because that’s impossible to say. And with Crowleys deck it’s definitely connected to Kabballism and astrology. But at the end of the day it seems like it doesn’t have a very long provable history of use. And yet in a very short period of time, say the past 50-60 years since tarot cards have become readily available, they’ve become a staple for divination by almost every tradition, gender, ethnic group, language etc. that’s really impressive when you think about it from the outside looking in.
now playing cards, that’s an entirely different story, they’ve been used for centuries, and now they’re almost completely forgotten. I remember both of my grandmother’s telling us about people using playing cards for divination and they hadn’t really heard about tarot cards, and this was in the 80s and 90s.
as a side note about your issues with runes, there’s zero historical evidence that they were used for divination. There’s ONE account by Roman historian (and political propagandist) Tacitus that mentions the germanic tribes doing divination by carving “signs” on pieces of wood, the word he used is “notae”, basically markings. Edred Thorrson, aka Stephen Flowers, mentions a basic binary system that you can use for yes or no that he said was used by Germanic peoples. Nearly everything in modern rune casting is derived from tarot, including reading reversed, or upside down runes as the negative of that particular rune. Zero historical evidence for this being done. However, I’ve used it and it gives really good results, and at the end of the day, that’s what counts.
there’s another variation on rune casting and that’s to use actual pieces of wood, like popsicle sticks. The way the sticks lay can form patterns and runes themselves, i know at least one person who does this and is good with it.
Many tarot readers believe that getting familiar with a deck helps build a stronger connection to it. Spending time with the cards can make readings feel more intuitive and personal.