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- Mar 2, 2025
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Hey everyone,
I came across this story online and wanted to get your take on it. I’m still new to Magick and learning, so this really got me thinking.
The story is about a revenge ritual, but what caught my attention is that demons weren’t part of it at all—it was all about intent, telepathy, and the mind. I recently joined the forum a few weeks ago, and as a beginner, it’s wild to think something like this could work without any external forces.
Can rituals like this really function purely through planets, intent and the subconscious? Has anyone experienced or heard of something similar? I know there are many of you with a great amount of knowledge and wisdom within the occult, so I’d love to hear your thoughts. The story explains the mechanism behind what’s involved to make the ritual work, but I’d like to know more about the theory if someone knows. Why the full moon? Why a toad? Why Friday at midnight? What would have happened if the toad died? Are there any adverse consequences for someone who performs a ritual like this with the intention of harming another person? Etc.
The names were omitted due to an oath. That is why the names mentioned in the following story are not the original ones.
Once in Italy, a woman named Angélica was about to get married. But her fiancé, Camilo, left her on the eve of the wedding. Angélica then decided to seek revenge by visiting a sorceress. The sorceress told her what she needed to do for the spell. Among other things, she had to catch a toad, put it in a jar, and bury it on a Friday at midnight during a full moon.
When the Capuchin priest found out what Angélica had done, he turned pale and said:
“But, my child, I just gave that man his last rites.”
“Don’t worry, Father,” the woman replied. “He’s not going to die; I’ve repented, and we’ve dug up the toad. The sorceress says the toad will live, and we’re taking good care of it.”
Later, the priest went to see the man, who was very ill. At that moment, a group of doctors was gathered, unsure of what was wrong with the patient, as he was choking without any apparent cause. But the next day, to the great surprise of all the doctors, the man began to recover.
Father Balducci (an Italian Catholic priest, theologian, ufologist, demonologist, exorcist, and member of the Vatican Curia), when recounting this case in one of his books, said:
“The toad cannot be responsible for all of this, because where would it get the strength to do such things? Therefore, it must be the demon.”
This is the most simplistic interpretation given to these types of cases, “tailored to the consumer.” In Italy, a Catholic environment, the blame is placed on the demon, even though the demon may have had nothing to do with it. In other countries, like Brazil, the blame is placed on the spirits of the dead.
In reality, it was the ill intent of Angélica or the sorceress, which was telepathically picked up by the man’s subconscious. In cases like these, the subconscious itself turns against the body. That’s why, upon receiving it, he couldn’t breathe, his liver couldn’t function, and neither could his heart or lungs. It is the subconscious that is killing the victim, as the victim is essentially killing themselves by telepathically picking up (which happens to very special individuals) the ill intent.
For the spell to take effect, the person must be gifted, someone who blindly believes that demons, spirits of the dead, etc., are responsible—entities against which one has no defense. They must be so rare, so psychologically damaged, having lost their survival instinct, that their subconscious turns against itself.
In Brazil, for example, spiritists carry a figa made of wood or gold, worn around the neck. The wood or gold amulet itself has no power, but the confidence placed in the figa is what makes it magical.
Because the spell must be received telepathically. It comes from the outside, in minimal doses, against the survival instinct, and this counter-spell comes from within, in large doses, in favor of the survival instinct. That’s why there is no struggle.
I came across this story online and wanted to get your take on it. I’m still new to Magick and learning, so this really got me thinking.
The story is about a revenge ritual, but what caught my attention is that demons weren’t part of it at all—it was all about intent, telepathy, and the mind. I recently joined the forum a few weeks ago, and as a beginner, it’s wild to think something like this could work without any external forces.
Can rituals like this really function purely through planets, intent and the subconscious? Has anyone experienced or heard of something similar? I know there are many of you with a great amount of knowledge and wisdom within the occult, so I’d love to hear your thoughts. The story explains the mechanism behind what’s involved to make the ritual work, but I’d like to know more about the theory if someone knows. Why the full moon? Why a toad? Why Friday at midnight? What would have happened if the toad died? Are there any adverse consequences for someone who performs a ritual like this with the intention of harming another person? Etc.
The names were omitted due to an oath. That is why the names mentioned in the following story are not the original ones.
Once in Italy, a woman named Angélica was about to get married. But her fiancé, Camilo, left her on the eve of the wedding. Angélica then decided to seek revenge by visiting a sorceress. The sorceress told her what she needed to do for the spell. Among other things, she had to catch a toad, put it in a jar, and bury it on a Friday at midnight during a full moon.
When the Capuchin priest found out what Angélica had done, he turned pale and said:
“But, my child, I just gave that man his last rites.”
“Don’t worry, Father,” the woman replied. “He’s not going to die; I’ve repented, and we’ve dug up the toad. The sorceress says the toad will live, and we’re taking good care of it.”
Later, the priest went to see the man, who was very ill. At that moment, a group of doctors was gathered, unsure of what was wrong with the patient, as he was choking without any apparent cause. But the next day, to the great surprise of all the doctors, the man began to recover.
Father Balducci (an Italian Catholic priest, theologian, ufologist, demonologist, exorcist, and member of the Vatican Curia), when recounting this case in one of his books, said:
“The toad cannot be responsible for all of this, because where would it get the strength to do such things? Therefore, it must be the demon.”
This is the most simplistic interpretation given to these types of cases, “tailored to the consumer.” In Italy, a Catholic environment, the blame is placed on the demon, even though the demon may have had nothing to do with it. In other countries, like Brazil, the blame is placed on the spirits of the dead.
In reality, it was the ill intent of Angélica or the sorceress, which was telepathically picked up by the man’s subconscious. In cases like these, the subconscious itself turns against the body. That’s why, upon receiving it, he couldn’t breathe, his liver couldn’t function, and neither could his heart or lungs. It is the subconscious that is killing the victim, as the victim is essentially killing themselves by telepathically picking up (which happens to very special individuals) the ill intent.
For the spell to take effect, the person must be gifted, someone who blindly believes that demons, spirits of the dead, etc., are responsible—entities against which one has no defense. They must be so rare, so psychologically damaged, having lost their survival instinct, that their subconscious turns against itself.
In Brazil, for example, spiritists carry a figa made of wood or gold, worn around the neck. The wood or gold amulet itself has no power, but the confidence placed in the figa is what makes it magical.
Because the spell must be received telepathically. It comes from the outside, in minimal doses, against the survival instinct, and this counter-spell comes from within, in large doses, in favor of the survival instinct. That’s why there is no struggle.