Did a quick dive into Ody, yeah, I see where that angle comes from now. But honestly, I still have
no idea who John R. King is. You sure that’s the right name? I couldn’t find much of anything credible or widely known.
Anyway, back to the main point. When we talk about physical manifestations during evocation, you immediately run into a deeper question:
What counts as physical?
Is it:
- Someone else seeing the same spirit you evoked?
- A somatic reaction in your body? (pressure changes, temperature shifts, nausea, ecstasy)
- Feeling touched? (Clairsentience, yeah, I’ve had that too.)
- Or something like a spirit moving a physical object in the room?
And does any of it count as "proof" if it only happens to
you? Or does it have to be witnessed by others to cross into the objective?
Because if we’re saying full-on shared physical manifestation is the goal, one that multiple people can see, document, and agree on then we’re not talking about magick anymore. We’re talking about a repeatable technology. A physics problem. Something that leaves the liminal and lands squarely in the lab. I would think that after the industrial revolution, we would have solved it by now if it were solvable by science. I could be wrong, but its its either not solvable, or not enough interest to dedicate resources into its solution.
And if we get there? Then mystery dies. Then we lose the multiplicity of paths. Then it’s no longer about gnosis, trust, communion, or fire. It’s about replicable method. It becomes
a thing we do to get a result.
And I think when that happens, the soul of the work disappears
. The very thing that makes this sacred, its
wildness, its personalness, its refusal to be pinned down, gets sanitized. Would it make demons more, or something less?
Just my 2 cents.