• Hi guest! As you can see, the new Wizard Forums has been revived, and we are glad to have you visiting our site! However, it would be really helpful, both to you and us, if you registered on our website! Registering allows you to see all posts, and make posts yourself, which would be great if you could share your knowledge and opinions with us! You could also make posts to ask questions!

[Help] I'm a White/Christian Magic Newbie

Someone's asking for help!

fraterosiris

Neophyte
Joined
Jan 26, 2025
Messages
17
Reaction score
35
I converted to Orthodoxy through the Greek Church as a teen and left to pursue what, at that time, seemed to me stronger magic (I have an old account on here which covers much of that). By this I mean, something that corresponded more closely with what I had been socialised into thinking magic looked like. There were upsides to this but, in hindsight, I would say the best question for me to have asked myself, and the best for others to ask themselves too, is: What exactly do you want and why? When we look for answers to those questions we have to practice a great deal of brutal honesty and a great deal of matter-of-fact acceptance. I've found that people generally fall into three categories when it comes to magic. I make no judgement here that one is better than the other, they're simply different and come from different places.

The first and largest group are those who essentially turn to magic to try and gain worldly power in ways that they either cannot obtain conventionally or which they think will take too long. For these people I would say magic is a blind alley. They would be far better off going the conventional route: taking a course and getting a responsible job (society will give power to those it sees as responsible) is a much faster path to power than mulling over some ponderous tones of forbidden lore.

The second group are probably more content with their lot in life but they want a sense of mystery. This can be strong drive in those who have a, perhaps unspoken, awareness of the reality of life on this planet. Sometimes it's a distraction from that reality, but even that desire for something else indicates the person is searching for higher realities. If you want a sense of mystery that's compatible with Orthodoxy, I would say to look into Rosicrucianism and Martinism. Both are esoteric, both are quite gentle and both have enough of substance in them as to be useful.

The last and smallest category are those who have a deep, fundamental initiatory need. For these people, there might be a system which they use to put their head in the right space but, ultimately, it's an internal alignment that has to happen here and that gets into qualities which are beyond language.

The better able you are to assess where your interest is coming from, the better you'll be able to meet your needs.
I would respectfully disagree that magic is a "blind alley" for those seeking worldly gain. Jesus said, Seek first the kingdom of God. High magic (theurgy) can be used to align oneself with the divine, which would definitely be beneficial according to Christian theology. Low magic (thaumaturgy, practical magic) could be thought of as one channeling the power of the divine in the world for the benefit of oneself and others. To avoid the problem of "mulling over some ponderous tomes," just make sure to spend enough time in the very world you're trying to change with your magic! That would be like learning to brew beer and then never drinking any.
Post automatically merged:

I am of Catholic background and practice ceremonial magic. First, some basic terms:
High magic: Magic whose purpose is to increase one's level of alignment with the divine (in Orthodox theology, theosis; in other branches of Christianity, sanctification). Also called theurgy.
Low magic: Magic whose purpose is to cause material effects. This is what most people think of when they think of magic. Also called practical magic or thaumaturgy.

The best system of magic that I can think of for a Christian is the Golden Dawn system, which is what I use. Israel Regardie's Golden Dawn grimoire is a bit of a heavy read, so I would recommend starting with Damien Echols's grimoires High Magick and Angels and Archangels. These two books by Echols are essentially a simplified version of Golden Dawn magic.

You will find, I think, that angelic magic is right up your alley (it's right up my alley). Angels and Archangels by Damien Echols is a great grimoire of angelic magic. Another good one is the book "The 72 Angels of Magic" from the Gallery of Magick series, by Damon Brand. I have actually had some amazing results from that book; one of the angels I invoked healed a heel spur that was driving me nuts for months.

Two good youtubers I would always recommend are Foolish Fish and Lifting the Lamp. Foolish Fish has a series of "Esoteric Saturdays" videos that do a really good job explaining basic concepts in magic.

I also recommend using a Wand in your magical practice. It is useful because it adds a tactile dimension to your practice and the simple act of picking it up and holding it can help put your mind in the right place.

As for being a part of the church and practicing magic, I would recommend not talking about magic with anyone in the church; this isn't because magic is bad or because other Christians are bad, but rather because they are probably not initiated (i.e. familiar with the occult). I believe it was Eliphas Levi (who was a seminarian) who said that it is in fact irresponsible to reveal secrets to those not prepared for them.
 
Last edited:

Amur

Disciple
Benefactor
Joined
Feb 8, 2022
Messages
740
Reaction score
879
Awards
8
Rose Cross Ritual, LBRP , LBRH and SBRP is already a long way. And yes the elements of the pentagram are vital to be placed with YHShVH so that it makes sense.
 

fraterosiris

Neophyte
Joined
Jan 26, 2025
Messages
17
Reaction score
35
Rose Cross Ritual, LBRP , LBRH and SBRP is already a long way. And yes the elements of the pentagram are vital to be placed with YHShVH so that it makes sense.
These are all from the Golden Dawn.
LBRP = Lesser Banishing Ritual of the Pentagram
LBRH = Lesser Banishing Ritual of the Hexagram
SBRP = Supreme Banishing Ritual of the Pentagram
There are also Invoking versions of these rituals
Pentagram = 5-pointed star, works with the Elements
Hexagram = 6-pointed star, works with the Planets

This is Israel Regardie's Golden Dawn which describes all these rituals.

Please, Log in or Register to view URLs content!
 

Amur

Disciple
Benefactor
Joined
Feb 8, 2022
Messages
740
Reaction score
879
Awards
8
These are all from the Golden Dawn.
LBRP = Lesser Banishing Ritual of the Pentagram
LBRH = Lesser Banishing Ritual of the Hexagram
SBRP = Supreme Banishing Ritual of the Pentagram
There are also Invoking versions of these rituals
Pentagram = 5-pointed star, works with the Elements
Hexagram = 6-pointed star, works with the Planets

This is Israel Regardie's Golden Dawn which describes all these rituals.

Please, Log in or Register to view URLs content!
Yeah should have linked that book here. But for some reason did not. But all good rituals and ceremonies if you take them seriously. Also the elemental equilibrium gives a better mindscape for mind and consciousness once passed.
 

DairyFarmScreech

Neophyte
Joined
Dec 15, 2025
Messages
5
Reaction score
8
Many classic and modern Russian works explore Christian themes and mysticism, reflecting the deep influence of the Russian Orthodox Church on the national consciousness and culture.
Prominent works and authors include:

Classic Literature
  • The Brothers Karamazov by Fyodor Dostoevsky: This novel is perhaps the most famous exploration of faith, doubt, morality, and the existence of God in Russian literature. Dostoevsky's works are saturated with Christian themes and religious mysticism, particularly the idea of spiritual enlightenment through suffering.
  • The Idiot and Demons by Fyodor Dostoevsky: These works also engage deeply with religious and philosophical themes, with characters often grappling with Christian ideals and the spiritual condition of Russia.
  • War and Peace and Anna Karenina by Leo Tolstoy: While Tolstoy's later religious views became controversial, his major novels contain profound reflections on Christianity, morality, and the search for meaning. His later essays, such as The Kingdom of God Is Within You, are explicit works on his Christian beliefs and pacifism.
  • Dead Souls by Nikolai Gogol: This work incorporates popular mysticism and is a philosophical reflection on the "Russian soul". Gogol is also known for his earlier short story collections, such as Evenings on a Farm Near Dikanka and Viy, which blend Christian settings with Ukrainian folklore, witches, and devils.
  • The Life of the Archpriest Avvakum by Avvakum: This 17th-century autobiography by a leader of the Old Believers religious dissidents is a masterpiece of early Russian literature and provides a raw, first-hand account of deep religious conviction and the schism within the Russian church.

Modern & Philosophical Works
  • The Master and Margarita by Mikhail Bulgakov: This acclaimed novel, banned for decades in the Soviet Union, is a satirical and mystical work that interweaves two parallel storylines: the Devil's visit to Moscow and the trial of Jesus Christ by Pontius Pilate.
  • The Rose of the World by Daniil Andreev: Written in the mid-20th century, this spiritual and mystical treatise is considered a major work of Russian spirituality and presents a universalist, visionary worldview drawing on Christian and mystical ideas.
  • The Justification of the Good by Vladimir Solovyov: A significant work of Russian philosophy that presents a moral argument based on Christian ethics and explores the world's longing for God's goodness. Solovyov was an influential Christian thinker.
  • Laurus by Eugene Vodolazkin: A contemporary novel that won major Russian literary prizes and has been included in lists of top novels about God. It tells the story of a medieval Russian healer and holy man, deeply steeped in Orthodox Christian spirituality.
 

AlfrunGrima

Acolyte
Joined
Aug 22, 2024
Messages
259
Reaction score
542
Awards
7
Hi, I'm an Orthodox Catechumen. I got into orthodoxy hoping to learn more about the mystical side of Christianity, since it overlaps with white magic. (At least, that's my understanding.)

I've tried asking my priest about that sort of thing, but he just tells me to say my prayers.

How/where can I learn more about white magic?

For books, all I have found so far are "The White Magic Book" and "The White Magic Encyclopedia." (I did read them.)

I guess what I'm asking is, where should I start looking?

Thanks.
Thought very out of the box, but do a Catholic Mass by yourself and BE the priest. Do it for yourself, do it at home. Then you are heading over to the magical realm. This is intens, but then you are exact in the middle of the mysticism and magic.
 

Amadeus

Zealot
Joined
Aug 27, 2024
Messages
235
Reaction score
479
Awards
7
Catholic Mass
Yes (y) A great idea, to read the mass and why not also the entire Orthodox liturgies. Many of the churches also sell divine liturgy books. Includes everything, descriptions. What goes on in great detail. The effects are quite good, I sometimes work with the Orthodox liturgy texts.
 

KjEno186

Disciple
Benefactor
Joined
Apr 9, 2022
Messages
973
Reaction score
3,057
Awards
15

I doubt this share still works, but you can probably find it from other sources online. I did download it at the time but never attempted to read beyond the first chapter. Perusing its contents, it seems to be an easy to follow guide including scriptural references, meditations, prayers, and rituals.
 
Top