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The following are my insights/experiences into some of the most direct Psychic / Spiritual Realms (to me), and how they connect with each other. I am looking for feedback based on similarity to other presentations by other authors - not to see if my gnosis is "correct" (I sincerely believe it is), but to gauge recognition of others who have had something close to my own experiences. I want to then study the teachings of those folks. Sorry, but it is a bit of a dense read:
The Web of Fate
Legacy: the physical effects that an individual's enacted abilities have on the world and its inhabitants
Destiny: the profile of locales which an individual spends time in, of information which is consequential to the individual's beliefs and motives, and of people whose enacted abilities are of consequence to the individual's physical condition
Prominence: the formula of total and discrete rejection or amenability by a particular actor in relation to the individual, according to that actor's beliefs and motives regarding the individual
The Mutative Wyrd
The Dark Fires, Earthly Regard, and Illuminating Source are three distinct yet often interrelated elements which largely affect everyone's individual's Web, and so tend to define the relationships between the Webs of distinct individuals.
The Dark Fires and the Earthly Regard are special in that they may independently or together help to define a Mythic Weave, which is a format of the effects that certain beliefs derived from the Dark Fires or the Earthly Regard, have on an individual's motives and biases, in regard to a specific subject (and, whether through discrete or synergic processes). Any particular aspect of the Mythic Weave can be more or less popular, which can be used as a measure of that aspect's effect on some individual's Prominence as it is considered to be by people in general.
There's far more to the human story than these considerations, and it is dangerous to limit oneself to these considerations alone when attempting to know humanity. However, the Web of Fate and the Mutative Wyrd, in part or in whole, tend to be of interest to both mortal and supernatural actors if they possess the sapience and will to understand them.
They are effectively laws of nature, though - existing and affecting life independently from anyone's acknowledgement of their existence and effects, even while anyone's understanding of the scope of extant life rests upon acknowledgement of them to a significant degree.
Goals and Risks in the Subject Occurrences
The technical distinctions between a motive and its exerted action, or between an intention and the effects of the following action (i.e. between Will and Conclusion) is always either the actor's limited knowledge as to the current natures of the involved factors, or some direct intervention by those involved factors.
Those involved factors tend to be the environs and its component objects and energies, or the skillfulness, actions, motives, and intentions of any of the participating actors.
The Compositions of Ethereal Vitalities (On Psychic Bodies & Intellectual Maturity)
There are two types of ethereal vitality: spirits and souls.
Spirits
1. A spirit is any entity infused with at least enough consciousness and self-awareness to instinctively exist through naught but assimilation and integration of data.
; spirits exist in the psychic realm, a realm of pure consciousness and information. all actions are metaphorical
2. A spirit can have more or less metaphysical agency according to what it "contains" , its psychic body, which is basically:
; the fact that something even has a psychic body allows it to exist in a sense of metaphysical agency. not everything has a psychic body, and different spirits can have different psychic bodies
3. the magnitude of raw experiential data and the concomitant effects on fundamental self-guidance,
; this is like the psychic body's blood, what really connects it to an informational format, that allows it to breathe information and use information to power its "muscles" - it is produced by the "bones". less blood, less “connectivity” to real information and less agency directly.
4. the degree and personal relevancy of any true information regarding its identity (experiences, circumstances, natures, fates),
; like its "heart-brain", the vital organ for deciding which activities will be undertaken, produces self-concept, regards being together or apart from other psychic energies (and therefore more or less communicating with them), and regards how much separation exists between it and other psychic energies (to the extent of the heart's strength, and its “heart-rate’s” synchronous match to that psychic energy, signifying the importance of both good self-concept integrity, as well as empathic resonance to perspective and emotion). without this, the psychic body becomes unassimilated and disconnected from the psychic network (realm). it directs and “pumps” the blood, muscles and bones with living psychic energy, and receives information in return. this organ can exist in direct connection with the limen archival, through the will of the psychic body’s prime consciousness.
5. the degree to which its will is constrained to the bounds of physical and metaphysical reality,
; the psychic "bones" that allows it to have a structure that is more or less viable or nonviable for different "activities" in the psychic realm (like creating and using psychic constructs, or translating information - breath or blood - from other psychic bodies), and also determines size. smaller usually means more less noteworthy, bigger ordinarily means more noteworthy; denser less vulnerable; less dense more vulnerable. different structures modulate for distinctive necessary heart-rate to achieve adequate synchronous match to other psychic energies for assimilation, use and integration of their data.
6. and, when and how the presence and role of other spirits' perceptions about and will towards the spirit in question consequently defines that spirit's perceptions and so any pursuant attachments on that spirit's will*.
; this is its "muscle", what allows it to "move around" in its "environment", and surrounds the bone. psychic energies can be hidden from this “muscular perception” both in the mortal and psychic realms (but it’s harder in the psychic realm). Muscles are pure action and interaction of intentionality. Stronger muscle, better ability to be shoved without changing position, and the faster you are. Weaker muscle, you're gonna change position a lot more, and you’re slower. It is basically just sets of mobile blood coagulate which considers and acts with or on entities who consider and act towards oneself.
* "Will", in this sense, means the spirit's self-purposed activity, independent or not.
Souls
Souls are composed of varying magnitudes, ratios, and initiatives of intrinsic desire, cunning and wisdom, each possessed of a legend on its own sinfulness in light of the Divine law, the total objective account of evil or good consequences of its existence on others' spirits, and with each being metaphysically independent of other souls (unable to be directly affected). Though the earthly living soul is naturally privileged with portions of freedom in accordance with its own knowledge and will in order to animate the being, they are also vulnerable in connected spirit to others of their kind, and because of this may easily be prone to spiritual ignorance (weakens inner resolve), and prone to full conviction in cunning and in the illusions of cunning (which often heaps sinfulness upon evil action). This means that even though souls are natively independent of each other, they may still utilize cunning to indirectly cause other souls to become afflicted with sinfulness or evil in desire and will, to only basically know fear, to be ensorcelled and entranced by cunning and the illusions of cunning, and (through effect by these afflictions on the spirit) to forget their own spiritual identity (the only possible transgression which is of decided and fateful importance to the true caretaker and guide of any soul).
Does anyone have any insights that could help me find similar paths or gnosis?
The Web of Fate
Legacy: the physical effects that an individual's enacted abilities have on the world and its inhabitants
Destiny: the profile of locales which an individual spends time in, of information which is consequential to the individual's beliefs and motives, and of people whose enacted abilities are of consequence to the individual's physical condition
Prominence: the formula of total and discrete rejection or amenability by a particular actor in relation to the individual, according to that actor's beliefs and motives regarding the individual
The Mutative Wyrd
The Dark Fires, Earthly Regard, and Illuminating Source are three distinct yet often interrelated elements which largely affect everyone's individual's Web, and so tend to define the relationships between the Webs of distinct individuals.
- The Dark Fires are an individual's beliefs as to the facts regarding a particular subject, if those beliefs are uninformed by the Earthly Regard and do not conform to the Illuminative Source.
- The Earthly Regard is an individual's beliefs as to the facts regarding a particular subject, if those beliefs are determined by rational methods of investigation through good faith actors, and regardless of conformity to the Illuminative Source.
- The Illuminative Source is the objective history of events and conditions, inalterable through belief alone and only indirectly related to any perceptual modes, standing eternally grounded in the constant realization of technical fact as spacetime naturally generates changing and changeable states of being.
- The Limen Archival is all samples of Earthly Regard which also allow understanding of any aspect of the Illuminative Source, yet is also the organ primary for the sensing of and attachment with the Dark Fires.
The Dark Fires and the Earthly Regard are special in that they may independently or together help to define a Mythic Weave, which is a format of the effects that certain beliefs derived from the Dark Fires or the Earthly Regard, have on an individual's motives and biases, in regard to a specific subject (and, whether through discrete or synergic processes). Any particular aspect of the Mythic Weave can be more or less popular, which can be used as a measure of that aspect's effect on some individual's Prominence as it is considered to be by people in general.
There's far more to the human story than these considerations, and it is dangerous to limit oneself to these considerations alone when attempting to know humanity. However, the Web of Fate and the Mutative Wyrd, in part or in whole, tend to be of interest to both mortal and supernatural actors if they possess the sapience and will to understand them.
They are effectively laws of nature, though - existing and affecting life independently from anyone's acknowledgement of their existence and effects, even while anyone's understanding of the scope of extant life rests upon acknowledgement of them to a significant degree.
Goals and Risks in the Subject Occurrences
The technical distinctions between a motive and its exerted action, or between an intention and the effects of the following action (i.e. between Will and Conclusion) is always either the actor's limited knowledge as to the current natures of the involved factors, or some direct intervention by those involved factors.
Those involved factors tend to be the environs and its component objects and energies, or the skillfulness, actions, motives, and intentions of any of the participating actors.
The Compositions of Ethereal Vitalities (On Psychic Bodies & Intellectual Maturity)
There are two types of ethereal vitality: spirits and souls.
Spirits
1. A spirit is any entity infused with at least enough consciousness and self-awareness to instinctively exist through naught but assimilation and integration of data.
; spirits exist in the psychic realm, a realm of pure consciousness and information. all actions are metaphorical
2. A spirit can have more or less metaphysical agency according to what it "contains" , its psychic body, which is basically:
; the fact that something even has a psychic body allows it to exist in a sense of metaphysical agency. not everything has a psychic body, and different spirits can have different psychic bodies
3. the magnitude of raw experiential data and the concomitant effects on fundamental self-guidance,
; this is like the psychic body's blood, what really connects it to an informational format, that allows it to breathe information and use information to power its "muscles" - it is produced by the "bones". less blood, less “connectivity” to real information and less agency directly.
4. the degree and personal relevancy of any true information regarding its identity (experiences, circumstances, natures, fates),
; like its "heart-brain", the vital organ for deciding which activities will be undertaken, produces self-concept, regards being together or apart from other psychic energies (and therefore more or less communicating with them), and regards how much separation exists between it and other psychic energies (to the extent of the heart's strength, and its “heart-rate’s” synchronous match to that psychic energy, signifying the importance of both good self-concept integrity, as well as empathic resonance to perspective and emotion). without this, the psychic body becomes unassimilated and disconnected from the psychic network (realm). it directs and “pumps” the blood, muscles and bones with living psychic energy, and receives information in return. this organ can exist in direct connection with the limen archival, through the will of the psychic body’s prime consciousness.
5. the degree to which its will is constrained to the bounds of physical and metaphysical reality,
; the psychic "bones" that allows it to have a structure that is more or less viable or nonviable for different "activities" in the psychic realm (like creating and using psychic constructs, or translating information - breath or blood - from other psychic bodies), and also determines size. smaller usually means more less noteworthy, bigger ordinarily means more noteworthy; denser less vulnerable; less dense more vulnerable. different structures modulate for distinctive necessary heart-rate to achieve adequate synchronous match to other psychic energies for assimilation, use and integration of their data.
6. and, when and how the presence and role of other spirits' perceptions about and will towards the spirit in question consequently defines that spirit's perceptions and so any pursuant attachments on that spirit's will*.
; this is its "muscle", what allows it to "move around" in its "environment", and surrounds the bone. psychic energies can be hidden from this “muscular perception” both in the mortal and psychic realms (but it’s harder in the psychic realm). Muscles are pure action and interaction of intentionality. Stronger muscle, better ability to be shoved without changing position, and the faster you are. Weaker muscle, you're gonna change position a lot more, and you’re slower. It is basically just sets of mobile blood coagulate which considers and acts with or on entities who consider and act towards oneself.
* "Will", in this sense, means the spirit's self-purposed activity, independent or not.
Souls
Souls are composed of varying magnitudes, ratios, and initiatives of intrinsic desire, cunning and wisdom, each possessed of a legend on its own sinfulness in light of the Divine law, the total objective account of evil or good consequences of its existence on others' spirits, and with each being metaphysically independent of other souls (unable to be directly affected). Though the earthly living soul is naturally privileged with portions of freedom in accordance with its own knowledge and will in order to animate the being, they are also vulnerable in connected spirit to others of their kind, and because of this may easily be prone to spiritual ignorance (weakens inner resolve), and prone to full conviction in cunning and in the illusions of cunning (which often heaps sinfulness upon evil action). This means that even though souls are natively independent of each other, they may still utilize cunning to indirectly cause other souls to become afflicted with sinfulness or evil in desire and will, to only basically know fear, to be ensorcelled and entranced by cunning and the illusions of cunning, and (through effect by these afflictions on the spirit) to forget their own spiritual identity (the only possible transgression which is of decided and fateful importance to the true caretaker and guide of any soul).
Does anyone have any insights that could help me find similar paths or gnosis?