Hi guys, this is my first post 
I consider myself as a baby witch 
.
Today I want to share a Terrestrial Jinn summoning ritual from The Forbidden Grimoire of Harut and Marut (Al-Toukhi), a grimoire rooted in the Islamic occult tradition known as 'Ilm al-Hikmah (The Science of Wisdom).
This tradition sits alongside Kabbalah, Goetia, and Hoodoo as one of the most complete occult systems in existence, combining sacred letter mysticism ('Ilm al-Huruf), magic squares ('Ilm al-Awfaq), and spirit conjuration ('Ilm al-'Azaim) in a single coherent lineage descending from Al-Buni's Shams al-Ma'arif.
I have personally performed this ritual and will share my experience alongside the instructions.
BACKGROUND / TERRESTRIAL JINN
In Islamic cosmological tradition, Jinn are beings created from smokeless fire and exist in parallel to humanity. Terrestrial Jinn (Jinn al-Ard) are specifically bound to the earth plane and are associated with:
Ruins, bathrooms, thresholds, and dark spaces
Earthly matters, influence over people and situations in physical proximity
Relatively accessible contact compared to aerial or fire Jinn
The bathroom (hammam) holds special significance in Islamic folk tradition as liminal space, a place where Terrestrial Jinn habitually reside. Multiple hadith recommend saying Bismillah before entering precisely because it is considered their territory. This ritual uses that cosmological fact deliberately.
THE RITUAL
Source: The Forbidden Grimoire of Harut and Marut - Al-Toukhi
Requirements:
PREPARATION (Before Night One)
Define your intention with surgical precision before you begin. Vague intentions produce vague results. Write it down and carry it with you.
The ritual text is deliberately simple:
"Shor (ุดูุฑ) Sor (ุณูุฑ) Answer O Jinn"
In Arabic: ุดูุฑ โ ุณูุฑ โ ุฃุฌุจ ูุง ุฌู
Pronunciation: Shor โ Sor โ Ajib ya Jinn
These are evocation words, possibly names of a specific Jinn or threshold calls in the Jinn tongue. Shur (ุดูุฑ) carries connotations of awakening/stirring; Sur (ุณูุฑ) relates to walls and boundaries, symbolically the Jinn of earth and thresholds.
NIGHT PROCEDURE
Enter the bathroom, do not say Bismillah upon entering. You are deliberately entering their space.
Light incense and place it on a stable surface.
Turn off the lights. Darkness is not superstition, it removes visual distraction and deepens focus.
Stand or sit in a stable position you will maintain across all three nights.
Take three slow, deep breaths.
Begin recitation in a firm, medium voice โ neither whisper nor shout.
Recite 1,002 times minimum. I recommend setting your counter to 1,100 as a conscious margin, going beyond the prescribed number does not break the ritual. Stopping before 1,002 does.
Maintain your intention actively in mind throughout, visualise the outcome, not the process.
When the sign comes (see below), stop recitation immediately and speak your intention clearly and firmly:
"I, (your name), son of (your mother name), have come here with clear intention and firm word. My request is (state your intention completely). Fulfill this and depart in peace."
Wait 1-2 minutes in silence. Then close:
"The work is declared. You may depart."
Exit. Say Bismillah as you leave, this closes the liminal space behind you.
If no sign comes on a given night: Complete the 1,002 recitations, state your intention anyway, and continue on subsequent nights. The sign may come on night two, night three, or in dreams.
THE SIGN OF RESPONSE
The grimoire states: "The sign of response is that you hear deep breathing from within the walls."
From personal experience, the sign may manifest as:
Deep breathing or respiratory sounds from the walls
Sudden temperature drop, cold air moving across the body
Atmospheric pressure change, difficulty breathing, dense air
Accelerated heartbeat with no physical cause
Auditory phenomena structural sounds, creaking
A sudden compulsion to speak as if something says "speak now"
The physical response of fear is natural on first contact. The tradition is unanimous: do not retreat, do not show fear. Fear breaks the connection and can provoke adverse reaction. Ground yourself and speak.
DREAMS DURING THE THREE NIGHTS
Dreams are a primary communication channel for Terrestrial Jinn. Record them immediately upon waking, before moving or checking your phone. Dream content during the three nights often reflects:
AFTER THE THREE NIGHTS
COSMOLOGICAL CONTEXT
Terrestrial Jinn operate within the causal plane. They influence what already has probability of occurring, they amplify, remove obstacles, and open paths. They do not create from nothing. Intentions grounded in real causal chains respond better than purely abstract requests.
FAQ
Q: Do I need to be Muslim to perform this ritual?
A: The ritual as written does not require Muslim faith. However, it draws from Islamic cosmology. Practitioners from other traditions have performed it, approach with respect for the tradition's framework.
Q: What incense should I use?
A: The grimoire states "any scent." For Terrestrial Jinn, frankincense, sandalwood, or oud are traditionally associated but not mandatory.
Q: What if I lose count?
A: Continue from where you are. Do not restart. Going over 1,002 is neutral, stopping under is the only critical error.
Q: Can I use a phone counter/app?
A: Yes. A tasbih app is valid. Set screen brightness low and keep it face down when not checking.
Q: What if nothing happens across all three nights?
A: Complete the ritual regardless. The sign may come in dreams rather than during recitation. Absence of dramatic phenomena does not indicate failure, contact is sometimes subtle.
Q: Is this dangerous?
A: The ritual contains no formal protective framework, no pentacles, no divine name barriers. Experienced practitioners in this tradition typically recite Ayat al-Kursi (Quran 2:255) before entering as personal protection. This does not block the Jinn, it ensures only a Jinn muwaqqal (bound, non-hostile entity) responds.
Q: Can I perform this with a specific person as my intention?
A: Yes. Terrestrial Jinn work on earthly matters including interpersonal situations. Be specific and concrete with your intention.
Q: What tradition does this belong to?
A: 'Ilm al-Hikmah Islamic occultism. The lineage runs through Harut and Marut (Quranic reference, 2:102) โ Al-Buni (Shams al-Ma'arif, 13th century) โ Al-Toukhi (19th-20th century Egypt) โ modern grimoires in this tradition.
PERSONAL NOTES
I performed this ritual recently. The sign on night three was unmistakable temperature drop, difficulty breathing, cold air moving from feet to hands, involuntary cessation of recitation, and a sudden compulsion to speak the intention. The atmospheric shift was significant enough that I stopped at count 841 instinctively rather than completing the full count.
Dreams across the three nights were rich and progressively symbolic moving from hostile/challenging content on night one to calmer resolution imagery by night three. This progression appears to be characteristic of the working.
I will update this thread as manifestation develops within the 40-day window.
SOURCES
The Forbidden Grimoire of Harut and Marut Al-Toukhi
Shams al-Ma'arif al-Kubra Ahmad ibn Ali Al-Buni
Red Magick: Grimoire of Djinn Spells and Sorceries
Questions and experiences welcome below. If you have worked with Terrestrial Jinn through other methods, I'd be interested in comparing notes.
I consider myself as a baby witch .Today I want to share a Terrestrial Jinn summoning ritual from The Forbidden Grimoire of Harut and Marut (Al-Toukhi), a grimoire rooted in the Islamic occult tradition known as 'Ilm al-Hikmah (The Science of Wisdom).
This tradition sits alongside Kabbalah, Goetia, and Hoodoo as one of the most complete occult systems in existence, combining sacred letter mysticism ('Ilm al-Huruf), magic squares ('Ilm al-Awfaq), and spirit conjuration ('Ilm al-'Azaim) in a single coherent lineage descending from Al-Buni's Shams al-Ma'arif.
I have personally performed this ritual and will share my experience alongside the instructions.
BACKGROUND / TERRESTRIAL JINN
In Islamic cosmological tradition, Jinn are beings created from smokeless fire and exist in parallel to humanity. Terrestrial Jinn (Jinn al-Ard) are specifically bound to the earth plane and are associated with:
Ruins, bathrooms, thresholds, and dark spaces
Earthly matters, influence over people and situations in physical proximity
Relatively accessible contact compared to aerial or fire Jinn
The bathroom (hammam) holds special significance in Islamic folk tradition as liminal space, a place where Terrestrial Jinn habitually reside. Multiple hadith recommend saying Bismillah before entering precisely because it is considered their territory. This ritual uses that cosmological fact deliberately.
THE RITUAL
Source: The Forbidden Grimoire of Harut and Marut - Al-Toukhi
Requirements:
- A private bathroom
- Incense (any scent)
- A tasbih or counting app
- A clearly defined intention (niyyah)
- Three consecutive nights at the same hour
PREPARATION (Before Night One)
Define your intention with surgical precision before you begin. Vague intentions produce vague results. Write it down and carry it with you.
The ritual text is deliberately simple:
"Shor (ุดูุฑ) Sor (ุณูุฑ) Answer O Jinn"
In Arabic: ุดูุฑ โ ุณูุฑ โ ุฃุฌุจ ูุง ุฌู
Pronunciation: Shor โ Sor โ Ajib ya Jinn
These are evocation words, possibly names of a specific Jinn or threshold calls in the Jinn tongue. Shur (ุดูุฑ) carries connotations of awakening/stirring; Sur (ุณูุฑ) relates to walls and boundaries, symbolically the Jinn of earth and thresholds.
NIGHT PROCEDURE
Enter the bathroom, do not say Bismillah upon entering. You are deliberately entering their space.
Light incense and place it on a stable surface.
Turn off the lights. Darkness is not superstition, it removes visual distraction and deepens focus.
Stand or sit in a stable position you will maintain across all three nights.
Take three slow, deep breaths.
Begin recitation in a firm, medium voice โ neither whisper nor shout.
Recite 1,002 times minimum. I recommend setting your counter to 1,100 as a conscious margin, going beyond the prescribed number does not break the ritual. Stopping before 1,002 does.
Maintain your intention actively in mind throughout, visualise the outcome, not the process.
When the sign comes (see below), stop recitation immediately and speak your intention clearly and firmly:
"I, (your name), son of (your mother name), have come here with clear intention and firm word. My request is (state your intention completely). Fulfill this and depart in peace."
Wait 1-2 minutes in silence. Then close:
"The work is declared. You may depart."
Exit. Say Bismillah as you leave, this closes the liminal space behind you.
If no sign comes on a given night: Complete the 1,002 recitations, state your intention anyway, and continue on subsequent nights. The sign may come on night two, night three, or in dreams.
THE SIGN OF RESPONSE
The grimoire states: "The sign of response is that you hear deep breathing from within the walls."
From personal experience, the sign may manifest as:
Deep breathing or respiratory sounds from the walls
Sudden temperature drop, cold air moving across the body
Atmospheric pressure change, difficulty breathing, dense air
Accelerated heartbeat with no physical cause
Auditory phenomena structural sounds, creaking
A sudden compulsion to speak as if something says "speak now"
The physical response of fear is natural on first contact. The tradition is unanimous: do not retreat, do not show fear. Fear breaks the connection and can provoke adverse reaction. Ground yourself and speak.
DREAMS DURING THE THREE NIGHTS
Dreams are a primary communication channel for Terrestrial Jinn. Record them immediately upon waking, before moving or checking your phone. Dream content during the three nights often reflects:
- The Jinn testing your resolve through hostility or challenge
- Symbolic commentary on your intention and whether conditions support it
- Early manifestation signals
AFTER THE THREE NIGHTS
- Do not repeat the ritual for at least 40 days
- Manifestation may be gradual, watch for coincidences, unexpected opportunities, and symbolic patterns
- Maintain silence about the working until it manifests
- Dreams may continue as the work progresses
COSMOLOGICAL CONTEXT
Terrestrial Jinn operate within the causal plane. They influence what already has probability of occurring, they amplify, remove obstacles, and open paths. They do not create from nothing. Intentions grounded in real causal chains respond better than purely abstract requests.
FAQ
Q: Do I need to be Muslim to perform this ritual?
A: The ritual as written does not require Muslim faith. However, it draws from Islamic cosmology. Practitioners from other traditions have performed it, approach with respect for the tradition's framework.
Q: What incense should I use?
A: The grimoire states "any scent." For Terrestrial Jinn, frankincense, sandalwood, or oud are traditionally associated but not mandatory.
Q: What if I lose count?
A: Continue from where you are. Do not restart. Going over 1,002 is neutral, stopping under is the only critical error.
Q: Can I use a phone counter/app?
A: Yes. A tasbih app is valid. Set screen brightness low and keep it face down when not checking.
Q: What if nothing happens across all three nights?
A: Complete the ritual regardless. The sign may come in dreams rather than during recitation. Absence of dramatic phenomena does not indicate failure, contact is sometimes subtle.
Q: Is this dangerous?
A: The ritual contains no formal protective framework, no pentacles, no divine name barriers. Experienced practitioners in this tradition typically recite Ayat al-Kursi (Quran 2:255) before entering as personal protection. This does not block the Jinn, it ensures only a Jinn muwaqqal (bound, non-hostile entity) responds.
Q: Can I perform this with a specific person as my intention?
A: Yes. Terrestrial Jinn work on earthly matters including interpersonal situations. Be specific and concrete with your intention.
Q: What tradition does this belong to?
A: 'Ilm al-Hikmah Islamic occultism. The lineage runs through Harut and Marut (Quranic reference, 2:102) โ Al-Buni (Shams al-Ma'arif, 13th century) โ Al-Toukhi (19th-20th century Egypt) โ modern grimoires in this tradition.
PERSONAL NOTES
I performed this ritual recently. The sign on night three was unmistakable temperature drop, difficulty breathing, cold air moving from feet to hands, involuntary cessation of recitation, and a sudden compulsion to speak the intention. The atmospheric shift was significant enough that I stopped at count 841 instinctively rather than completing the full count.
Dreams across the three nights were rich and progressively symbolic moving from hostile/challenging content on night one to calmer resolution imagery by night three. This progression appears to be characteristic of the working.
I will update this thread as manifestation develops within the 40-day window.
SOURCES
The Forbidden Grimoire of Harut and Marut Al-Toukhi
Shams al-Ma'arif al-Kubra Ahmad ibn Ali Al-Buni
Red Magick: Grimoire of Djinn Spells and Sorceries
Questions and experiences welcome below. If you have worked with Terrestrial Jinn through other methods, I'd be interested in comparing notes.