There’s a phrase that is constantly repeated in the magical world: Know thyself Is it a metaphor? What books can genuinely help with this kind of self-knowledge?
The Corpus Themeticum of the Temple of THEM. But be careful, the occult don't actually mean it when they say 'Know Thyself'. Just as the ONA don't really mean it when they say 'presence chaos'. Or the IOT when they claim 'everything is permitted'.There’s a phrase that is constantly repeated in the magical world: Know thyself Is it a metaphor? What books can genuinely help with this kind of self-knowledge?
It is both metaphor and literal thing. The funny thing about my statement is that literal meaning is still based on your understanding of words, so change understanding and literal meaning changes too.There’s a phrase that is constantly repeated in the magical world: Know thyself Is it a metaphor? What books can genuinely help with this kind of self-knowledge?
I understand self-knowledge psychologically to some extent: knowing my personality, values, emotional patterns, unconscious motives, conditioning, cognitive biases, limitations, desires, and my place within society and culture.Franz Bardon's soul mirror exercise in his Initiation into Hermetics (in Step 1) is a good start where you basically group your all your character traits according to the four classical elements. However, it's best to go about introspection in a dispassionate way, without beating yourself up about your bad habits or feeling inordinately proud of your virtues, and to take a good look at yourself while remaining calm and impartial, like a clinical psychologist. Any unnecessary drama generated by your discoveries can leave you fixated and blinkered, mesmerised by any Big Issues and unable to see the bigger picture.
Another approach would be shadow work where you scrutinise yourself for any 'dark', repressed, or unacknowledged aspects of your identity and try to re-integrate them.
One very intriguing system is the Buddhist Abhidhamma with its . You could use these lists as an aid when you you're unable to think of anything more while filling out Bardon's soul mirror. I think it's fascinating because it features both psychological root causes and their results, faculties as well as emotions in an intricate interplay. Most people don't even realise to which extent they're the product of their likes & dislikes. Just imagine how dramatically your identity would change if you loved something that isn't even on your list of likes and dislikes, or hated some other completely different things.
I think many self-help books unwittingly promote snowflakey self-pitying narcissism by making their readers feel special because of their own Big Issues, thus making it even harder for them to let go. It's better to take a more comprehensive approach and see any Big Issue as part of the whole, also investigating how you routinely react to it, over-/underestimate it, live and cope with it in various ways, how it impacts on other aspects of your personality, etc. And if, as a result of your soul mirror or shadow work, you find yourself feeling ashamed, guilty, or conceited, you can analyse these emotions as well, find out where they're coming from, on which occasions they arise, etc.
Knowing yourself will help you to understand yourself better and dispel any illusions about yourself you might harbour. If anything, it can give you a more complete and detailed idea of your strengths and weaknesses, or of your emotional buttons others will inadvertently push when communicating with you.
I'm currently very intrigued by the Buddhist concept of - what if nobody was at home behind the superficialities of personality, no fixed identity to speak of? Looking for your true self opens the narcissism trap even wider, in my opinion, but if there was no fixed, permanent self anyway... no point in searching for something that isn't there anyway, right? I have to dig deeper here, I don't claim to have understood that idea yet.I understand self-knowledge psychologically to some extent: knowing my personality, values, emotional patterns, unconscious motives, conditioning, cognitive biases, limitations, desires, and my place within society and culture.
But I suspect that in some magical and initiatory traditions, Know Thyself means something deeper than psychological self-awareness. Does it refer to discovering one's “true nature,” spiritual nature, relationship to the divine, or one's proper place in the cosmos?
I'm asking because I'm genuinely struggling with this question myself.
I'm strongly attracted to theurgy, mystery traditions, purification, self-mastery, and the idea of becoming a more balanced and integrated person. At the same time, I'm also fascinated by practical/“low” magic and its emphasis on actually influencing circumstances, protection, divination, binding, etc.
I don't feel that I have a fixed or clearly defined self, and I don't know whether this ambivalence indicates that I haven't understood myself yet—or whether I'm unnecessarily trying to force myself into a single magical identity.
At a deeper level, what I seem to value most is knowledge, autonomy, human dignity, liberation from coercion and ignorance, and helping people develop their own agency and potential. I'm strongly opposed to people using religious, economic, social, physical, or institutional power to dominate or exploit others.
So my question is:
When magical traditions tell us to “know thyself,” what exactly are we supposed to discover? Is it psychological self-knowledge, our values and character, our unconscious/shadow, a metaphysical or spiritual nature, our relationship to the divine—or something else entirely?
And perhaps more importantly:
How does one actually investigate this rather than simply adopting an occult identity or convincing oneself that one has discovered a “true self”?
I'm particularly interested in serious historical, philosophical, or traditional perspectives rather than purely New Age interpretations.