- Joined
- Aug 17, 2023
- Messages
- 2,992
- Reaction score
- 3,708
- Awards
- 16
They did make You. The Story of Titanomachy is as much about Humans becoming Humans as it is about Zeus becoming a God. Chronos is Time, there was Hunter-Gatherers and Farmers, that was a Real Split, and Hunter Gatherers were sometimes like Homeless People on the Streets Today when they weren’t Native American Tribes.
and before that there was no Farming, just God and the Angels (some are Demons). The Gods.
Do tell the Vatican that someone on the internet knows their theology better than they do and that they’ve been wrongly catechising their priests for 800 years. They’ll take everything you have to say with the utmost seriousness.
I haven’t read Scotus directly and, unlike you, I don’t comment on things that I haven’t learnt. Ficino, however, does use Plato’s terminology. Of course he does. He was translating him!
Honest to goodness, I think I’m too quick to use a person’s politics as an indication of the health of their soul. So often, good old fashioned stupidity is explanation enough.
We’re done now.
The article on Aquinas has all the scholarly chops, you are quite correct. It strikes me, though, that the piece's point---while on one level incontestable---comes to far less that its author thinks. He remarks that Aquinas might have been either a "witting or an unwitting" Neo-Platonist. This is a good deal like saying Karl Marx was a "Kantian." On the one hand, yes. Without the Kantian turn, there would have been no Marx. But the characterization sheds little real light on the latter's work. So too does reading Aquinas singularly fail to put one much in mind of the Neo-Platonist view of the cosmos.A very facile reading of the situation. There would be no orthodoxy without Origen. That later Orthodox found certain of his views embarrassing and tried to cover up their own tracks is neither here nor there. Many of the key figures in orthodox theology were open admirers of Origen. The first Philokalia, compiled by Basil of Caesarea and Gregory of Nazianzen, was a compilation of extracts from Origen. These two men along with Gregory of Nyssa are the main figures responsible for the theology expressed in the second ecumenical council and the Niceno-Constantinopolitan creed that Catholics, Orthodox, and many Protestants still recite today. And Origen’s hermeneutic approach basically set the standard for later orthodox commentaries on scripture.Note also that Maximus the Confessor, another thoroughgoing Platonist, laid the theological foundation for the 6th ecumenical council. So no, not marginal of all.
Yes, I see Catholics everywhere talking about substance and accidents.
Everyone take note: the Oxford phd is here to inform us that, for example, John Scotus Eriugena (9th century) and Marsilio Ficino (15th century) made their translations of Platonist works before the fall of Rome. Neat!
Ah, it’s mental activity, that settles it. You’re just pushing words around with no thought to their highly variable use and connotation in history.
It’s not really a secret. Eg,
Hey it all comes together in Hegel. //;-=)
Alfred North Whitehead famously opined "All Western philosophy is but a series of footnotes to Plato." In the matter of St. Thomas Aquinas, Neo-Platonist, we seem to have a percolation of this. The article in question strikes me as a scholar taking a slightly outre position trying to win reputation's spurs. Which is not uncommon in academia; scarcely an earthquake in intellectual history. I have known reputable scholars go purple in the face "demonstrating" that Aristotle's physics "anticipated" Einstein's. Whilst they purpled, the rest of us backed quietly to the nearest exit.