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[Help] I'm a White/Christian Magic Newbie

Someone's asking for help!

Sedim Haba

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I'm asking you to stop because it is insulting. Why are you specifically using Hebrew here? There are countless other ways to invoke Jesus in languages and scripts from literally all over the entire planet. Why are you choosing to use the language of an often globally persecuted people who do not acknowledge the divinity of Jesus to specifically invoke the divinity of Jesus? There are a few possible answers here:

I find your post insulting. As someone who was a Messianic Jew for decades. You ever hear about us? Ever hear that Yeshua prayed in Hebrew, as Jews always and still do? That he probably spoke Aramaic, a related language? Why do I still not identify as such? Because I was tired of Christians invading our space, with their Incarnationist and Supersessionism Theology views. (I am Adoptionist.)
 

Johny111

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Arrogant is my middle name. Look, I'm not busting your balls for your own practice. Have fun. I also don't get the sense you're being malicious here.

I just thought it important to point out that minority religions with a history of actually being persecuted do get a certain level of what seems like outsized protection. We do the same thing with Vodou and Native American ceremonies and cultures.

You mentioned the "Jewish egregore." In occult circles, an egregore is thought of as a collective thought-form or a shared psychic energy of a group. Is the idea of an egreogre itself an egreogre puppeting "magic" people around? Ha! Half-joking aside, using that term to describe a living ethnic and religious identity like Judaism can definitely be seen as reductive or "othering," - it treats a culture as a psychological construct rather than a people with agency.

As someone who is Indigenous Latino on my maternal side, I can't tell you 'exactly' where the line is between love of something, appropriation, or then from there, distortion and erasure. It's fraught, dude.

Like in Germany. Maybe if they made a 'Rain Dance Themepark' and sent some of the profits back here to the rez? Dunno.

And yes, I think 'appropriation' is cried far too often by people who want to gatekeep. I see that in Hoodoo, with people not aware High John comes from Mexico and all points south. Not that I mind. Part of what we are doing here on WF is figuring this stuff out. I was just pointing out that at least when it comes to minority religions, it is advisable to hew a tad closer to how they speak about their own religion.
Look, my friend, I am persistently trying to avoid a discussion that delves into political and ideological views of the world. I want to keep the debate strictly within the realm of occult practice. In that sense, it cannot be said that the method I recommend is some kind of 'cultural appropriation' of Judaism, let alone 'forcing Jesus into Judaism,' because, by the same logic, a random Christian could argue that I am actually pushing Judaism into Christianity. Does it even matter?

Instead of telling me, hey man, don't perform that kind of magic and don't recommend it to anyone because I, or someone could go crazy, you give me lectures about minorities on the other side of the planet and mention some intellectual terms that obviously don't make sense outside the context of contemporary Western culture.

As for Jewish spiritual heritage, I was simply taught to think in terms of Kabbalah, because I consider it a very effective tool. In that sense, I do not find it wrong to use Kabbalistic methods for various purposes. I do not consider Jewish tradition 'minority' but rather the light of the world. So, according to your worldview, someone who does not belong to a certain ethnicity, especially if you consider it a minority, cannot engage in a form of spiritual practice invented by that ethnicity! That idea is insane, but fortunately, it is not applicable, because the process of acculturation, i.e., cultural exchange between people from different communities and nations, is natural and proven as a historical fact.

Take, for example, Carlos Castaneda, who was a citizen of your Los Angeles, and whom that same native of Mexico initiated into something that belongs exclusively to the cultural realm of the indigenous peoples—because the spirit instructed him to do so! Don Juan Matus didn’t care at all about what you are talking about. If Don Juan had listened to your advice, we would never have had the chance to learn anything about the Way of the Warrior, and Castaneda, since he is not of indigenous origin, would not be allowed to write anything on the subject because of 'cultural appropriation.' As far as I'm concerned, the views you advocate are an expression of a rigid and deeply politicized worldview. If the spirits accept me and mark me, the shaman will initiate me, regardless of my origin. This is how the Thracians and Scythians initiated the Greeks, Tibetans and Chinese were introduced to Buddhism ('appropriation' of Indian culture!), and what can be said about Western followers of Indian gurus! That's just terrible!

As for the definition of an egregore, we can discuss that in another topic, so as not to dilute the discussion here.
 

MorganBlack

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All good, amigo! I have no issues with you or your personal practice, and I am sorry I have contributed in making you feel singled out.

I thought I was being even-handed and universalist, and less about you personally, when using the names and symbols from legit historically persecuted minority religions, but I think my tone is being lost in translation. I really was trying to broaden the conversation away from you to see if we can find some sort of "playing well with others" rule of thumb. I don't have any solid opinion here how to always do that in an even-handed way. Just a tip of the hat, is all I was suggesting.

I also tend to agree we have far too much politics in the modern occult, which I feel is a sign something is dying inside. But I usually try to frame my own personal magical synthesizes as just that... mine. I have plenty of 'heretical' takes on Catholicism - which I can often support from academic and historical literature.. and my own magical practice. But there are over 1.4 billion Catholics on the planet, and there is no issue of erasure there.

But in the end of the day, these are my frameworks. It just gets a smidge tougher on public forums when using other people stuff for our own purposes.
 

Swampdweller900

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@Christos I'm jumping in a bit late here, and there's a lot of a good response from @Castielchcgo81.

I'm not Orthodox but have lived for a while in their territory. No surprise on my part that any Orthodox priest would punt to saying say your prayers. They're a far more conservative church, generally speaking.

Why addition here is that essentially every country has their own Orthdox church. Unlike the Catholics, (let's skip 1700 years of history), Orthodox churches don't have a paramount leadership structure. There's a lot of similarity and their leadership structures all talk and keep on the same page thanks to the Ecumenical Patriarch, but that's less of a leader and more of a coordinator. But the Greek Orthodox and the Serbian Orthodox and the Russian Orthodox and the Bulgarian Orthodox churches are not exactly the same. Much of that is also each church's tolerance for certain cultural customs that are not descended from Constantinople/Istanbul. For example, Serbia's New Year's Slava Feast is about honoring a family or home's saint (so, a house spirit, c'mon).

Which is to say that while the Russian church might have better tolerance of mysticism under their orthodox banner, keep in mind that it's also just connected to elements of pre-christian mostly Slavic religions anyway. Same as the Catholics syncretized local religions across the Americas and Pacific.

Personally, I would skip the middle man and just look over Balkan, Slavic, or Caucus area folk magic traditions and see which ones line up with what you see later in your brand of Orthodoxy. There's plenty of books about each of those, whichever calls to you most or might have familial ties to your blood. And you'll notice that the placement of some smaller monasteries in those countries, when not directly related to avoiding the Ottomans, can easily fit into a place where spirits and elemental forces are involved. Crags in rocks over a river, or tops of mountains or small islands, and lots of time right next to springs. The reason why is syncretism with whatever was there first.
 

Xingtian

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How can one bind the Devil with which Psalm?

Edit: There was only Quote/Reply button, no Start New Topic button

Generally any psalm with wording about defeating enemies (including apparently human foes, as well as monsters and vicious beasts) was interpreted as applying also to evil spirits and could be used to drive them away or overpower them.

E.g., "Let God arise, and let his enemies be scattered; let them that hate him flee before his face. As smoke vanishes so let them vanish; as wax melts before the fire so let them perish before God"

"Upon the asp and the basilisk shalt thou tread, and thou shalt trample underfoot the lion and the dragon."

"Make haste, o God, to deliver me; make haste to help me, O Lord. Let them be ashamed and confounded that seek after my soul: let them be turned backward, and put to confusion, that desire my hurt."
 
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