Interesting conversation.
I never thought about gratitude much until recently. Goetia, my main practice, is a bit more aggressive. There is a place for giving no fucks.
As a formal idea it was always a bit too New Agey for me.
This is probably the issue here . What I learnt, what I practice and what I have been saying here has nothing to do with 'new agey ' ... this is what has happened to modern magic and modern 'magicians' .... new age corruption and crap, learning from crappy you tubes and get 'overnight opinionated ' .
I write some thing that has been based on research and practice that started before there even was an internet . Then it gets turned to modern crap . Then someone comes along and hears a word or two .... and forget about detailed explanations or references or examples from other culture .... they are so sure from their new age corruopted 'education' that what I am saying MUST be based on the modern crap and modern crap opinions of it .
mention Homer and they think you mean the Simpsons . I put on classical music and I am told its 'cartoon music' (as that is the only place they heard that music before ) . AND they will INSIST its Simpsons and cartoons and will insist I am referring to that .
Then I read Neville Goddard and can see the point.
I'm also sure authoritarian systems can decontextualize and weaponize gratitude into a social control system.
Of course they do , they will take anything and twist it however they can . I understand that and have gone to pains to explain I am talking about something else , regardless of others who insist they know me better than myself .
The other one they use is ' keep your head low and be obedient , you will get your reward in heaven . yeah sure , another tool of oppression . I am not denying in any way some people use the idea that 'one should have gratitude' in this way . I am saying one can use it in another way . My focus is anthropology and my magick is within that context .
Also I get exposure and practice in a wide field ; a lot of Asians from various places and the indigenous and their practices . Also I have a LOT to be grateful for in the first place - I do realize how hard it must be for people comparatively , even in the best of places , compared to what I get here .... offered to me 'on a plate' .
Aside from the pristine environment * and good services and plenty of food and free land and cheap shelter ... just one example ; a few years back I had a total hip replacement - from the first pain I felt I got ; free medical consultation and medication , free specialist consultation, hospital visit and stay , surgery with prostheses , physiotherapy , recovery drugs and a visiting nurse to change the dressing ... all free . Thats just medical .
When I see the situation other people live in , say horrible dirty air with every breath , and then I wake up to clean clear bright blue skies and breath in the air , I feel thankful and grateful for that . Seeeing my clean air , or seeing others polllution I think 'I am glad I dont get that .
It has nothing whatsoever to do with feeling subservient or obedient or bowing down or anything like that .
As a Latino, I know sometimes when marginalized groups raise systemic grievances we are met with responses like "Well, at least things are better than they used to be, for you." weaponizing a baseline of thankfulness to invalidate demands for equity. It's not wrong to be concerned about 'toxic positivity,' as they say these days.
Indeed and that sucks and it is not what I am talking about . The insistence that I must be talking about that is fueled and pushed by other's inclinations and proclivities .
But at the level of personal practice, free from socioeconomic system concerns, for Neville we were never powerless supplicants begging a distant divine power for favors. Our imagination is the ultimate reality. (See Kripal's Dual Aspect Monism here.)
Gratitude in Neville's system (my only one aside from more trad magic and mysticism) is a technique - an internal aesthetic and psychological discipline ( "stance" I'd say). You are thanking your own deeper consciousness (your "subconscious" or imaginal self, however you conceive of it) for the reality it has externalized (LOA is about the present moment) to anchor yourself firmly in the state of already having your desire. Key here.
LOA ? What I write about and the source I get info from has NOTHING to do with that .
Like most of my experience it comes from decades long study and practice , including academic study , of cultures ( my focus is Cultural Anthropology ) and practices across time and locations with different cultures .
I am NOT a modern person 'learning' from LOA internet youtubes and wannabe opinions .
Gratitude - and maybe we need a better word (?) - i
Its the right word , these other ideas , valid or not, are attachments or twisted meaning .
s an active technique for shifting your consciousness, not a moral obligation, submissive slavishness, or a passive emotional state.

Yep , words just like those .
Gratitude here is a technique LOA uses for the elimination of "want" that Goddard taught is important to "manifest" (ugh, still not used to this language).
Agreed ... UGH ! and I also see the statement as a distortion . Magically thats a backfire .
I can affirm , that for me , gratitude does not eliminate want . I want all the time , selfish little bugger I am ! And remarkably I get so much of what I want that I have gratitude for it .
That feeling of lack ("I want X") pushes X further away because consciousness continually externalizes whatever state it occupies. True gratitude eliminates "want" by substituting it with the feeling of satisfaction. You cannot simultaneously feel grateful for having received something and anxious about not having it. Shit works too, without all the occulty bric-a-brac.
Well, not the same thing ! Thats just common sense .
But I can feel grateful for receiving something ... and still want other things .
Unfortunately I still see gratitude has been somewhat 'polluted' by 'new age teachings' and stuff like LOA
- not surprised really . I am also grateful I got to experience the pre-internet age .
Can we also agree Beyond Everything has a point not to let mere techniques become an identity? If I am reading him clearly.