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I can tell you have a good head on your shoulder, SeekerPS. Kudos to you for grabbing the ritual bull by the horns.
They are recommended against by Agrippa. The chapter in the Key explicitly states that it is only for operations "where necessary." It wouldn't have anything to do with the bulk of the work of the Key, which has to do with the pentacles, and might even be a simple aside that has nothing to do with the rest of the system.Even in the key of solomon, offerings are given. Read the description of Paymon, and Belial, in the description of malphas it’s advised not to do it, and there is a complete chapter on the nature of the offerings
Which is not required or helpful. The conjuration process is not exactly transactional. You don't need to give the spirit anything, and doing so puts you at a disadvantage.And second, making a statue is payment due to a service provided.
You don't know what you're talking about. Enjoy.Juratus is pretty late, you might be thinking of Hygromanteia. Also, if I recall, Juratus is also pretty unworkable, with two altars.
There are also spirits that must teach philosophy and other sciences. the idea is that the triangle is a tool to make them say true things. Although i agree with some parts of the video, those spirits cannot be completely irrational or they couldn’t be charged with a task. They are easily impressed, but they must understand concepts since they can take charges from the magician.@SeekerPS I've never worked with demons, but you posted this video in another thread and I watched it with great interest:
At about 9:52 into the video, Alexander quotes Skinner agreeing with Iamblichus's claim that demons have no understanding of truth or falsity. If that's true, is any demon even capable of giving you the winning lottery numbers?
I'm not trying to discourage you from doing what you want, this is intended as food for thought.
Its very similar to any goetic procedure. First you consacrate the circle, say some prayers (i think the GG said the lithany of the saints) then you conjure the demon by the three powers. Its very straightforward.Hello! Can you help me understand the Verum ritual? I do a lot of Goetia, in Skinner style, but I've never used Verum.
For example, I have all the tools, how do I do the ritual?
1. Summon one of the three chieftains.
2. Summon the dukes under them.
3. Appeal to the target spirit.
Where is Scirlin?..
Sorry for my English, it's not my native language
Pacts are a silly idea. I've never used them. What use is offering a spirit a cigar or whisky or money? Do the Abramelin, you will then have power over all spirits through your HGA. I have had spirits refuse a request but then after a very long argument we come to an agreement that is fine with me; no contracts, no offerings, no threats to destroy the entity, simply a reminder to the spirit that as I am an Adept they are obliged to help me.So, after reading JSK Grimorium Verum, he outlines the importance of the contract, adorned with the sigils of the spirits one desires to make contract with. On the blue cover grimoires, i have only seen one mention of a contract in the grand grimoire or red dragon (Or spanish San Cipriano) in the conjuration of Lucifugo Rofocale
Then, supposedly, the spirit turns it down, but then you insist and he will ask for something completly different
Althoug romantic, i guess a contract so vague and open would not be advisible to any practitioner. has anyone worked with written contracts? what clauses do you use?
If for example, i would want to have money or find treasures, as is the case in the GG, wouldn't it be better to specify to at least not hurt you and your loved ones?
Don’t have the time nor patience for HGAPacts are a silly idea. I've never used them. What use is offering a spirit a cigar or whisky or money? Do the Abramelin, you will then have power over all spirits through your HGA. I have had spirits refuse a request but then after a very long argument we come to an agreement that is fine with me; no contracts, no offerings, no threats to destroy the entity, simply a reminder to the spirit that as I am an Adept they are obliged to help me.
Where did you see to burn it? i don't see where it says that in JSK True grimoireThanks for the answers.
What are your thoughts on the fact that we need to burn the paper with the spirit symbols at the end of the ritual? What is the meaning of this?
During the ritual, we receive confirmation from the demon, and its consent to work with us. After which, we burn this document... Why? It would be logical to save it, and use it in further rituals with this spirit.
I can understand why this was done in the past, when we were dealing with possible persecution from the church. But now?
Where did you see to burn it? i don't see where it says that in JSK True grimoire
I don't have that oneAt the end of this book the author writes about burning a document with symbols.![]()
Book – PDF - Rob Rider Hill -'The Little Key to the True Grimoire' (Hadean, 2020)
Not to spark Verum Fundamentalism but engaging sincerely with the grimoire entails a bit of tussling, skipping and tripping along a mythic journey to meet the daimons. I appreciate Rob Rider Hill is undertaking his journey in public and while he is rethinking his approach to Verum I think it is...wizardforums.com
And Joseph H Peterson Grimorium Verum, say it burn on page 35
P.S. I like your idea about the lottery pact. I've never had a positive experience with that, but spirits have given me money in other ways. I've heard a lot about how in Asian countries, getting winning numbers from ghosts is a popular idea. So why not try it with demons? I hope it works out for you!
Anyway I couldn’t edit my other post, if a mod can merge it, no problem. The thing about burning can be something akin the destruction of a sigil in some way, to make it more of an unconscious knowledge. At least that would be my interpretationAt the end of this book the author writes about burning a document with symbols.![]()
Book – PDF - Rob Rider Hill -'The Little Key to the True Grimoire' (Hadean, 2020)
Not to spark Verum Fundamentalism but engaging sincerely with the grimoire entails a bit of tussling, skipping and tripping along a mythic journey to meet the daimons. I appreciate Rob Rider Hill is undertaking his journey in public and while he is rethinking his approach to Verum I think it is...wizardforums.com
And Joseph H Peterson Grimorium Verum, say it burn on page 35
P.S. I like your idea about the lottery pact. I've never had a positive experience with that, but spirits have given me money in other ways. I've heard a lot about how in Asian countries, getting winning numbers from ghosts is a popular idea. So why not try it with demons? I hope it works out for you!