Whether or not there "is" a Lord is irrelevant. A large portion of western magical rites do involve names of God, especially those drawn from the Bible and adjacent literature. Here and elsewhere you have expressed disdain for these rituals, and your argument (at least in this thread) is your sputtering about "egregores" and so on. It looks like your beef is less with the rituals or magical techniques and more that they include these cultural elements (like belief in God derived from the Bible) that you disfavor.There is no 'lord', that's primitive superstition for people manipulated by conditioning and egregores.
Why indeed? It's not my problem if they ignore me.Why should anyone care about your belief when people who knew him say the exact opposite?
I prefer to think of it as sound judgment based on observed patterns.You're just making shit up.
Am I? Says who?You're a great magician? Your intuition is so shitty you keep insisting people here are things they aren't. You've done this multiple times with me.
I was trying to discuss the energetic aspects you were bringing up, and was just asking for an explanation of the terminology you're using, because without that you're basically speaking gibberish as far as I can tell. You claim to know "What iis actually occuring when it is performed", but can't explain your definition of the buzzwords you're throwing around. You seem to be pretty easily worked up for someone claiming some advanced level of mastery over energy work practices. There's no conversation to be had if we can't point at exactly what we're talking about buddy, you need to wake up.I was unaware that typing some words on a screen 'dictates' everyone else's experience. If it disturbs your conventional occult sensibility, you can just disregard it. A wiser move would be to deeply think about what I'm saying and start trying to stimulate your higher intuition and really examining conventional occult energies. And, most important of all, wake up.
It was implicit. You claim to have spent years doing the Golden Dawn garbage 'correctly'. In any event we can agree- you don't have any spiritual power.Am I? Says who?
This is what I mean. You have zero intuition. None of this has anything to with me. Essentially what I am talking about is way beyond your ability to understand on an esoteric level.You aversion to religious materials in magical practices, and the pseudo-intellectual terms you use to explain your aversion, is something that I have only seen among "queer" people. Not homosexuals per se, but "queer" identifying people who felt rejected by mainstream religion.
You don't seem to get that all of these things are far beyond language to encompass. That's why I can only point fingers for people to psychically/spiritually investigate- if they are able (and most are unable). If you were to describe your conventional occult practices, you'd run into the same problem of definitions. You'd say you worked with a spirit, someone could ask you to define that. You'd say a non-material being, and the definitions would be circular. That said, a higher subtle body is at least a concept present to anyone even cursorily familiar with broader esoteric traditions. So you're just pointing out your general ignorance here.I was trying to discuss the energetic aspects you were bringing up, and was just asking for an explanation of the terminology you're using, because without that you're basically speaking gibberish as far as I can tell. You claim to know "What iis actually occuring when it is performed", but can't explain your definition of the buzzwords you're throwing around.
This is entirely in your own skull.You seem to be pretty easily worked up
You can say that, but what I see is someone who is upset that some of the major magical systems use religion-based terminology. You are certainly not alone in that opinion, but nothing you're on about here is some expert level esotericism. You are butt-hurt that Bible stuff occupies a space where you'd rather find the secrets of the universe. If the Middle Pillar was not connected to Hebrew God-names, you'd not be so negative.what I am talking about is way beyond your ability to understand on an esoteric level.
I know a lot more than you think you do, but what point is there for me to argue that? That's what you do. And it looks silly.You don't seem to get that all of these things are far beyond language to encompass. That's why I can only point fingers for people to psychically/spiritually investigate- if they are able (and most are unable). If you were to describe your conventional occult practices, you'd run into the same problem of definitions. You'd say you worked with a spirit, someone could ask you to define that. You'd say a non-material being, and the definitions would be circular. That said, a higher subtle body is at least a concept present to anyone even cursorily familiar with broader esoteric traditions. So you're just pointing out your general ignorance here.
As I pointed out- your intuition is nil. You repeatedly make statements about me that don't comport with reality. I can see how you could decide Regardie wasn't practicing the Golden Dawn rituals though lolbut what I see is someone who is upset
Well, you didn't understand about the transmutation into a higher subtle body, which is the apex of esoteric development. But I'm sure your other knowledge is invaluable lolI know a lot more than you think you do
I asked for what that means to YOU, not for anything else. You don't know how to read.Well, you didn't understand about the transmutation into a higher subtle body, which is the apex of esoteric development. But I'm sure your other knowledge is invaluable lol
What is your opinion about the middle pillar
When I do it I don't feel any change
What replacement ritual do you suggest
That's like saying the health condition of a person promoting a particular diet is of no relevance to assessing said diet. That sounds like wilful blindness.
I've repeatedly defined it. The approach towards transmutation into a higher subtle body. If you're oblivious to this -as you manifestly are- that is not my problem.
The problem is people have no inner initiative, no creativity, no higher intuition, no connection to their Inner Self. They just ape what these books tell them to do. They never inquire into the source of these things nor do they take a critical look at the energies they are involving themselves with.
You want to say it's completely irrelevant to look at the very orders that utilized these practices the most thoroughly.
Or that Regardie's final assessment of his path is that he'd have rathered not been involved in magic at all. lol
The very person all of you are dutifully aping in performing these rites in the end didn't think it was worthwhile.
Just waving that away sounds like cultish behavior, in fact.
It's an occult site, genius. These things can't be defined scientifically. All I can do is use a finger to point to experiences and the latent possibilities of what humans can achieve. The vast majority of posts here could be questioned in the same way.
Pointing out Regardie said he wouldn't have been involved in magic if he could do it all over again is not UPG. Referencing the juvenile conflicts within the original and neo-gd groups is not a matter of personal revelation.
What a bizarre viewpoint. As if we can't look at the condition of the person who is propagating a certain practice.The only way to gauge things is therefore from their content .... internal validity .
lol You've spent how many years involved in the occult? And you have no clue what the ultimate achievement is?Especially since 'higher subtle body ' can mean just about anything ...
Stop relying on AI. It's in the book Israel Regardie and the Philosopher's Stone.AI search for your 'quote' ;
Can you quote exactly what leads you to believe that Israel Regardie would have rather "not been involved in magic at all" or that "Regardie said he wouldn't have been involved in magic if he could do it all over again." Because I don't find anything like that in this book.Stop relying on AI. It's in the book Israel Regardie and the Philosopher's Stone.
I don't have the book on hand, however if you access on Amazon pg 11, Mark Stavish discusses Dr F. Santee's declaration that he would not have been involved in magic at all, and says 'he uttered similar thoughts that we find Regardie stating here'. If some of you have trouble with plain, simple English I can't do anything about that.Can you quote exactly what leads you to believe that Israel Regardie would have rather "not been involved in magic at all" or that "Regardie said he wouldn't have been involved in magic if he could do it all over again." Because I don't find anything like that in this book.
What a bizarre viewpoint. As if we can't look at the condition of the person who is propagating a certain practice.
lol You've spent how many years involved in the occult? And you have no clue what the ultimate achievement is?
Stop relying on AI. It's in the book Israel Regardie and the Philosopher's Stone.
He doesn't say anything in this book about regretting his magical work or wishing he could do things differently. This book is entirely about alchemy and not his whole body of work. It seems to have some strong psychological interpretations of alchemy, which he later amended his introduction in the second edition, to say he shouldn't have insisted so strongly on psychological interpretations because there's more to it than that. I admittedly didn't read the whole thing, but perhaps you didn't read it either if this is the source for your argument. We don't need some random amazon quote, the actual quote you're putting in Regardie's mouth would be good. Thanks.I don't have the book on hand, however if you access on Amazon pg 11, Mark Stavish discusses Dr F. Santee's declaration that he would not have been involved in magic at all, and says 'he uttered similar thoughts that we find Regardie stating here'. If some of you have trouble with plain, simple English I can't do anything about that.
What's also funny is that Regardie at times expressed fairly stiff opposition to (abrahamic) religion, while he couldnt figure out how to develop himself without using the egregoric religious energies of the GD rituals/middle pillar. I've seen posters here with a similiar cognitive (and energetic) dissonance- criticizing the religion while touting LBRP's and all that rubbish.
I don't have the book on hand, however if you access on Amazon pg 11, Mark Stavish discusses Dr F. Santee's declaration that he would not have been involved in magic at all, and says 'he uttered similar thoughts that we find Regardie stating here'. If some of you have trouble with plain, simple English I can't do anything about that.
What's also funny is that Regardie at times expressed fairly stiff opposition to (abrahamic) religion,
while he couldnt figure out how to develop himself
without using the egregoric religious energies of the GD rituals/middle pillar. I've seen posters here with a similiar cognitive (and energetic) dissonance- criticizing the religion while touting LBRP's and all that rubbish.
According to what standard? You do realize any claim of any sort about occult effects can be said to lack sufficient evidence? If you combed through your posts you would find cases where you make various claims that do not have evidentiary backing to the standard you are attempting to apply to the one case you don't like. That would be its own fallacy of special pleading.No it isnt .... what, you never heard of an ad hominen as being insufficient evidence ? !
You've surely made claims here that involve occult forces. Why don't you hold yourself to the same standard? lol You're full of shit, in other words.Especially when one can not gauge the actual effects something is having on the person touting it !
I already answered this to another poster. If I said something about 'chakras', you wouldn't ask me to define the term. The higher subtle body has plenty of references in esoteric tradition. If you're too dim to grasp this, it is not my problem.Of course I do ... for me . I am asking YOU to define your own terms ... which, instead of doing it , you resort to your usual egotistical attempted attack on another person to try and divert attention away from the issue that you didnt answer .
Look, if you want to be in denial about what Mark Stavish wrote, that's up to you. Anyone who can comprehend basic English can read it and decide for themselves, Pg 11We don't need some random amazon quote, the actual quote you're putting in Regardie's mouth would be good. Thanks.
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You didn't answer my questions, just like you're still not answering questions.According to what standard? You do realize any claim of any sort about occult effects can be said to lack sufficient evidence? If you combed through your posts you would find cases where you make various claims that do not have evidentiary backing to the standard you are attempting to apply to the one case you don't like. That would be its own fallacy of special pleading.
You've surely made claims here that involve occult forces. Why don't you hold yourself to the same standard? lol You're full of shit, in other words.
The problem is that the lemmings of the occult world can't assimilate the fact that they've wasted years soaking in egregoric energies and not truly developing themselves.
I already answered this to another poster. If I said something about 'chakras', you wouldn't ask me to define the term. The higher subtle body has plenty of references in esoteric tradition. If you're too dim to grasp this, it is not my problem.
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Look, if you want to be in denial about what Mark Stavish wrote, that's up to you. Anyone who can comprehend basic English can read it and decide for themselves, Pg 11
He doesn't say anything in this book about regretting his magical work or wishing he could do things differently. This book is entirely about alchemy and not his whole body of work. It seems to have some strong psychological interpretations of alchemy, which he later amended his introduction in the second edition, to say he shouldn't have insisted so strongly on psychological interpretations because there's more to it than that. I admittedly didn't read the whole thing, but perhaps you didn't read it either if this is the source for your argument. We don't need some random amazon quote, the actual quote you're putting in Regardie's mouth would be good. Thanks.
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The book is available on Anna's archive.
Is the English on pg 11 not comprehensible to you? I can't help you.You are the one who needs to defend this point
It is extremely foolish to believe that these energies are not a part and parcel of the 'outward cultural form'. There is no separation, they are all intermingled egregoric energies.Maybe they realise inner method and content need not depend on outward cultural form .
From page 10 (not 11) of Israel Regardie & The Philosopher's Stone by Lisewski:Is the English on pg 11 not comprehensible to you? I can't help you.